NEW DELHI (Compass Direct News) – Islamic extremists in India attacked a Christian prayer meeting in West Bengal state, beating a 65-year-old widow and other women less than a month after they helped drive a young woman out of her home and village for her faith.

Islamists in Nutangram, Murshidabad district forced their way into the home of Gaffar Shaike on March 30 at around 2 p.m., as 11 Christians from Believers’ Church were gathered for lunch and worship. In the same area of Nutangram on March 9, Islamic extremists drove 22-year-old Rekha Khatoon out of her village because she dared to give thanks for healing in Christ’s name in the predominantly Muslim village; her parents helped the Islamists to beat her nearly unconscious.

Initially seven extremists led by Mohammed Aanu Shaike stormed into the home of Gaffar Shaike and ordered the Christians to stop the meeting, said Pastor Bashir Pal, founder and pastor of the village Believer’s Church.

Gaffar Shaike said the extremists called them pagans as they kicked, slapped and pushed the Christians, adding that they reprimanded him and his wife for dismissing several warnings from them to stop leading prayer meetings in their house. A year ago, the extremists had burned Shaike’s crops for his faith in Christ, he said.

“I asked the radicals why they barged into my house and why they were not allowing us to pray in my own home,” Shaike said, adding that the extremists were so blinded by fury that they only continued beating them, calling them pagans and threatening to continue doing so until they returned to Islam.

“We want freedom to worship Jesus in our home,” he said.

As the extremists mocked and otherwise verbally abused the Christians, a mob of about 100 Islamists gathered and charged into the house entryway, which is 72 feet long and eight feet wide, shouting anti-Christian slogans and threatening to murder them as they pushed, kicked and slapped them.

When the Christians tried to flee, the extremists blocked their way. The son of Muslim extremist Ahammed Shaike, Mohammed Kuran, beat 65-year-old widow Moyazan Bewa, Christians present said. While Ahammed Shaike’s wife was called in from the front porch to beat a Christian woman at the meeting named Selina Bibi, Mohammed Aanu Shaike beat Gaffar Shaike’ wife, Aimazan Bibi, kicking her head and stomach and leaving a deep cut on her hand, they said.

Other Christians present received minor injuries. Two Christian children present at the meeting were crying in fear, the Christians said.

The Christians somehow made their way out and scattered, but Mohammed Aanu Shaike, brandishing a sickle, chased many of them, “hurling all kinds of insults and attempting to murder them all, but God saved the Christians at that moment,” said Pastor Pal.

By then about 500 Muslims had gathered and were watching in amusement as the extremists chased and harassed the Christians for about 90 minutes, the pastor said.

“The Christians were running in all directions for their lives, including the children who were crying in fear, but the [adult Christians] were stopped at every corner by the radicals who thrashed, bashed and verbally abused them,” Pastor Pal said; no children were attacked.

Aimazan Bibi said spectators took up many positions.

“Some were standing on the house roofs, some stood in front of their houses and on the road,” she said. “There was a huge number of people who were mocking, pushing and shouting at us while some were also just spectators.”

Pastor Pal added that at one point the extremists had trapped many from the Christian group.

“The Christians were cornered at one place, where they all stood petrified in fear, but somehow the almighty God saved them,” he said.

“We pleaded with the radicals to let us go, and eventually they freed us while they were still shouting at us to leave Jesus or face more sufferings,” said one of the trapped Christians, Moyazan Bibi.

The Christians fled to the outskirts of the village about two kilometers away and took refuge in the home of one of the participants in the prayer meeting, Nasima Bibi, meeting police en route and informing them of the attack.

Area Christian leaders also informed the station officer of Nutangram Thana, who immediately sent police force to the site.

“After realizing that the police had reached the village, I urged Moyazan Bewa to go out and meet the police,” Pastor Pal said. “She asked the police why the Islamic radicals were constantly attacking them.”

Assuring her that they would take action against the assailants, police took the 65-year-old widow to her home, where a furious mob of Islamic extremists had gathered, said the pastor.

Officers warned the Islamic extremists not to disturb the Christians again, but they continued to taunt and mock them, he said, treating them as criminals.

“The extremists were always passing insulting remarks against them even while they were simply walking on the road,” Pastor Pal said.

On April 5, Mohammed Aanu Shaike threatened to kill Aimazan Bibi after he found her talking to a Muslim woman on the street, he said.

“Some extremists soon gathered, and they were calling her pagan and they threatened to murder her if they ever find her talking to any Muslim again,” the pastor said.

The Muslims have since ostracized the Christians, prohibiting them to buy and sell in the area and keeping them from using the public bathroom and water well, he said. The extremists have sternly told all shopkeepers not to sell anything to the Christians, and at press time they were all complying with the order.

The Christians filed a police complaint against the assailants, but no arrests have been made.

Some of the victims have been attacked earlier. Last year Selina Bibi was beaten for her faith and, as the Muslims assumed she would have some mark on her body indicating her faith, they stripped her naked to search for one. They beat her in spite of finding no mark (see www.compassdirect.org, “Muslim Extremists in India Attack, Threaten Women,” Aug. 5, 2011.)

“Even though the radicals have beaten me many times and want to kill me, I will not leave Jesus,” she said. “I will worship Him as long as I live on this earth.”

AUCKLAND, New Zealand (Compass Direct News) – Lao officials on Thursday (April 5) confiscated and sealed a church building in southern Laos after holding a two-day seminar warning against religious belief, according to advocacy group Human Rights Watch for Lao Religious Freedom (HRWLRF).

Besides sealing the church building in Khamnonsung village, Saybuly district, they also warned that other unrecognized churches in the district in Savannakhet Province would soon be shut down.

Local Communist Party official Saysamorn, along with Saysana, district deputy chief of police, and Bountha, district head of religious affairs, ordered all villages to attend the seminar, held from Tuesday through Thursday (April 3 to 5) and entitled “Tricks of the Enemy.”

According to villagers present at the seminar, the officials declared that Westerners, particularly those from the United States, were using the Christian faith to destabilize the government. They then declared that the 745 Christians in the village could only meet in private homes, claiming that they did not have permission to construct the Khamnonsung church building – although it was erected in 1963, prior to the 1975 Communist takeover of Laos.

“How do these officials know that Khamnonsung did not follow proper procedures back in 1968?” HRWLRF asked in a press release issued today. “And if a permit is required for this building, why wait 49 years to tell them?”

The officials also declared that only one church in the district, located in Dongpoong village, was officially recognized and that all others would soon be shut down, HRWLRF reported.

There are a total of 30 church buildings scattered throughout Savannakhet Province – but only seven are approved by the government.

Christians Protest
On Sunday (April 1), members of two other Lao churches in Saybuly district met for worship in buildings that were earlier confiscated by authorities, according to HRWLRF.

Authorities confiscated the 37-year-old Kengweng village church building on Feb. 22 and another belonging to a church in Dongpaiwan village on Sept. 22. At 7 a.m. on Sunday (April 1), Kengweng church members removed the padlock from the door of their building, entered and worshipped there. Members of Dongpaiwan did not enter their building but assembled outside it, HRWLRF reported.

The congregations met as a protest against the continued lack of access to worship facilities, a spokesman from HRWLRF told Compass.

Another church in Nadeng village was confiscated on Dec. 4, but members have not yet dared to meet in or go near the building.

Saysamorn, Saysana and Bountha also traveled to Kengweng on Feb. 21 and conducted a compulsory two-day seminar for villagers, urging them not to adopt or follow foreign religions, according to HRWLRF. At the close of the seminar on Feb. 22, they confiscated and sealed the village church building and ordered the 178 Christian not to hold services there.

Church members were instructed to submit a formal written request to village, district and provincial level officials if they wished to use the building again, according to a local church member who preferred to remain unnamed.

On Sept. 14, some 20 Saybuly district officials, military and police personnel seized Dongpaiwan village church and tore down a cross on the building on grounds that church members, numbering around 200, had not obtained prior approval for construction. (See www.compassdirect.org, “Lao Officials Seize Church Building, Convert it into School,” Sept. 26, 2011.)

The villagers argued that while permission was necessary, the local government routinely denied new applications for the construction of churches, thereby creating an impossible situation and denying them the right to worship freely as guaranteed in the constitution.

Officials then converted the church into a school for fifth graders, moving chairs and desks into the building and posting a military guard on the property to prevent Christians from returning there.

Trouble in the North
In northern Laos, Officials in Luang Namtha and Luang Prabang provinces recently ordered Christians in several villages to renounce their faith or face expulsion, according to HRWLRF reports.

On March 2, some 20 officials including district police officers, Communist Party members and village security forces, summoned pastor Khamla of Dongvieng village, Viengphuka district in Luang Namtha Province, and sharply rebuked him for believing in Christianity. After interrogation, officials ordered Khamla to give up his faith within five days or “be cast out of the village.”

Khamla was the only known Christian in a district with a population of 20,000.

On Feb. 18, the chief of Hueygong village in Pakoo district of Luang Prabang Province ordered 10 Christian families in the village, a total of 65 people, to give up their faith or face expulsion. The Christians, most of whom became Christians only three months prior to the eviction order, were meeting for worship in the home of church leader Yar Yang.

Before the order was given, Pakoo district officials told Christians in the district to report the number of church members and churches and apply for official permission to adopt the Christian faith. A leader of one of eight house churches in Pakoo explained to HRWLRF that the district chief, the religious affairs office and the local secretary of the Communist Party had to give their approval before Christians could openly confess faith and worship God.

When Christians failed to comply with these orders, officials gave them a month to recant their faith or face expulsion.

Before the expulsion could take place, however, Bousee Chantuma, head of religious affairs in Luang Prabang, reportedly told Pakoo officials that they must reverse the expulsion order as they had no legal grounds to issue it, and threatened to take the matter to provincial and central religious affairs offices. He also warned them that Christians in the district could not be arrested without his permission, according to HRWLRF.

Earlier, on Jan. 13, authorities in Hueysell village, Ngoi district of Luang Prabang Province, summoned two Christian leaders and ordered them and their congregation of about 80 people to abandon their faith or be expelled.

To date the Christians have held firm to their faith, and authorities have yet to follow through on the eviction order.

CAIRO, Egypt (Compass Direct News) – In a show of partiality to Muslims who go unprosecuted for like offenses against Christianity, a juvenile court in Egypt on Wednesday (April 4) sentenced a Coptic Christian teenager to three years in prison for allegedly insulting Islam.

Gamal Abdou Massoud, 17, denies the charges. The court claimed that he posted cartoons on his Facebook account in December that mocked the Islamic religion and its prophet, Muhammad. The court also claimed that he distributed the pictures to other students.

After the incident came to light, Muslims in Assuit, where Massoud lives, rioted. They fire-bombed his home and burned down at least five other Christian-owned homes in several Assuit villages. Massoud’s family left their village. It is uncertain if they were ordered out, left from fear or left because they had no home.

The sentencing was considered significant not only because violates the free speech clauses of the U.N.’s Universal Declaration of Human Rights, of which Egypt is a signatory, but also shows another area where justice is executed unequally between Muslims and Christians in Egypt. The sentencing also shows that rights are given to the Christian minority in Egypt only when Islamic sensitivities are not involved.

When Muslim public figures violate Egyptian laws related to insulting Christianity, which happens often, the laws are ignored, Coptic Christians said. But when Christians are accused of violating the same laws against Islam, they pointed out, even a minor is usually punished to the full extent of the law.

The court also held Massoud responsible for inciting the riots. No one responsible for burning down any of the homes has been charged.

Samia Sidhom, managing editor at Watani newspaper in Cairo, said the sentencing was a clear example of the double standard. When Coptic lawyers bring cases before the court about alleged instances of inflammatory speech broadcast publicly by Islamic or government leaders against Christianity, the Bible or Christians, the charges “are simply sidelined,” with cases going on for years with no outcome.

“They never get any sentences,” Sidhom said.

The three-year sentence was the maximum Massoud could have received.

Sidhom also called into question the veracity of the charges. She said her reporters could find no evidence that Massoud had even had a Facebook page, calling him “almost computer illiterate.”

This is the third high-profile case of “insulting Islam” to be brought to court against Copts in Egypt in roughly a month. On March 3, a Cairo court dismissed a case against Naguib Sawaris, a Copt and telecommunications tycoon, who was accused of insulting Islam for placing a cartoon of Minnie Mouse in a veil on his Facebook site as a satirical comment on what Egypt would look like if Islamists gained political power in the country.

Two weeks later, on March 16, a group of Muslim lawyers blocked off a courtroom where Makram Diab, a Coptic Christian, was trying to launch an appeal against a six-year prison term levied against him for insulting Islam. A Salafi Muslim brought the accusations against him after the two had a quarrel at a school where the two worked. Salafists claim to practice the Islam of the first three generations after Muhammad.

Sentenced six days after authorities arrested him, Diab was not allowed to have a defense attorney present at his original court hearing. His appeal is pending.

NAIROBI, Kenya (Compass Direct News) – An 8-year-old boy died today from injuries after suspected Islamic extremists on Saturday (March 31) threw a grenade into a Christian revival meeting near Kenya’s coastal town of Mombasa that instantly killed a woman and injured at least 30 people.

Kenyan Internal Security Minister George Saitoti said Islamic extremists from the rebel al Shabaab militia in Somalia were suspected of carrying out the deadly blast, although the group has not claimed responsibility. The government, which began military operations against al Shabaab in Somalia last October, today issued a warning of a possible attack by al Shabaab during Easter celebrations in Kenya this weekend.

The names of the boy and the woman who died after the suspected Islamic extremist threw a grenade into the open air meeting in Mtwapa have not been released.

Christians in coastal areas of Kenya were gripped with fear after the attack, which took place between 7 and 7:30 p.m., according to an eyewitness. The meeting, organized by the Mtwapa Pastors’ Fellowship, brought together 500 Christians from 16 denominations at the Kandara event site in Kilifi County, 16 kilometers (10 miles) from Mombasa. It began on Friday and would have continued through Sunday were it not for the attack.

“Someone inside a moving Nissan vehicle threw a hand grenade towards the podium where the preaching pastor, the Rev. Daniel Mwendwa of the Miracle in the Village Church, was ministering, and there was a group of singers close by,” said eyewitness Harrison Tembo Chome, pastor of the Holy Jerusalem Church. “Everything came to a standstill. There was wailing and immediately the police, the army and ambulances arrived.”

More than 30 people were seriously injured, mostly singers leading worship, he said.

Three people have been arrested in relation to the explosion, but it was not clear what relation they had with al Shabaab, if any.

“What we as the church are almost certain of at the moment is that the incident seemed to be a religious fight against Christians,” said another pastor who asked to remain unnamed.

About 300 meters from the Christian evangelistic meeting, a Muslim gathering near Kipingo Pharmacy Road took place throughout the week and continued during and after the blast, Christian sources said.

“Why were only the Christians affected and not the Muslim gathering, which had been going on for a longer period of time?” said one Christian. “On Sunday we the Christians could not continue with our meeting, but the Muslims continued. Why did they continue when they knew that such a terrible incident had happened close to where they were holding their religious meeting?”

A police investigation is continuing.

The attack comes after attacks and kidnappings in the area and elsewhere last year prompted the Kenyan military to strike at al Shabaab targets in Somalia. At press time Kenyan soldiers were moving towards Kismayo, an al Shabaab stronghold not far from Mombasa.

With estimates of al Shabaab’s size ranging from 3,000 to 7,000, the insurgents seek to impose a strict version of sharia (Islamic law) on Somalia, but the government in Mogadishu fighting to retain control of the country treats Christians little better than the al Shabaab extremists do. While proclaiming himself a moderate, President Sheikh Sharif Sheik Ahmed has embraced a version of sharia that mandates the death penalty for those who leave Islam.

BANGKOK, Thailand (Compass Direct News) – Officials in a village in southern Laos on Sunday (March 25) arrested and detained five Christians during worship and charged them with leading a religious movement without official approval, according to advocacy group Human Rights Watch for Lao Religious Freedom (HRWLRF).

The five Christians from Palansai district were attending a worship service in nearby Boukham village in Ad-Sapangthong district. HRWLRF identified the five by their single names, as is customary in Laos: Phosee (male), Viengsai (male) and Alee (female) from Phosai village; Poon (female) from Pone village and Narm (also female) from Natoo village.

Previously they had attended many services in Boukham, Savannakhet Province, without interference from authorities.

“This is typical of Laos now,” a pastor from the capital, Vientiane, told Compass on condition of anonymity. “In Vientiane we see things opening up a little. But the law is fluid. Things can change from day to day, and the situation is still very difficult in the provinces.”

Boukham church members meet in a private home, as do Christians in most other provincial villages. Officials strongly oppose small groups meeting outside the umbrella of the government-approved Lao Evangelical Church (LEC), but many Christians prefer meeting as house churches, citing strict controls over LEC activities.

Following the arrest at 2 p.m. on Sunday, officials detained the five at the Boukham village headquarters, also used in December 2011 to hold eight church leaders arrested for gathering some 200 Christians together for a Christmas celebration.

The eight leaders arrested in December said they had sought and received permission for the event; they had even invited the village chief to attend. The chief joined them for the celebratory meal but left before the sermon. Village security forces arrived not long afterwards.

At that time, LEC representatives paid a fine for the release of one detainee but pleaded unsuccessfully for the release of the other seven.

One week later, on Dec. 21, officials warned 47 Christians from Natoo village church in nearby Palansai district that they must give up their faith or face eviction from the village.

“We urge the government to respect the freedom of religion or belief as guaranteed by the Lao constitution,” HRWLRF officials said in a statement issued Sunday (March 25).

The Vientiane pastor said that while conditions have slightly improved in the capital, churches are starting to face problems typical of Western churches.

“Now we have many groups coming into Laos offering money,” he said. “Until now, all the pastors shared one broken-down car. Now they all have their own car, their own computer, and nobody shares their resources anymore. They all want a good house and money to send their children to school – and who can blame them?”

Previously, he said, churches experienced greater unity.

“Before this, they looked to God as their only source,” he added. “Now they look to others. Our greatest need is to get back to our first love, and to live in unity.”

CAIRO, Egypt (Compass Direct News) – As Christians across Egypt continued to mourn the loss of Pope Shenouda III this week, Islamist leaders of the Salafist movement issued a litany of insults, calling the late leader of the Coptic Orthodox Church the “head of the infidels” and thanking God for his death.

The vitriol indicated the level of hostility the Salafists, who now make up 20 percent of Egypt’s parliament, have toward Christians. In a recorded message released on the Facebook page of one leading Salafi teacher, Sheik Wagdy Ghoneim, the sheik celebrated the pontiff’s death.

“We rejoice that he is destroyed. He has perished,” Ghoneim said on Sunday (March 18), the day after Shenouda died at the age of 88. “May God have His revenge on him in the fire of hell – he and all who walk his path.”

After the cleric issued his statement, several others followed suit, releasing insults throughout the week. On Monday (March 19) in the lower house of Egypt’s parliament, the People’s Assembly, several Salafi members refused to stand in remembrance of Shenouda during an official moment of silence. Others left before the moment of silence took place.

Bishop Mouneer Anis, head of the Episcopal and Anglican Diocese of Egypt, North Africa and the Horn of Africa, said that insulting people after their death is considered one of the rudest things someone can do in the Middle East. Anis, a close friend of the pontiff, told Compass the comments and actions were “very sad.”

“I see this as being moved by hatred,” Anis said. “To be honest, I feel sorry for members of the Salafi – to criticize such a remarkable man.”

The provocative comments are not a good sign for Egypt’s Christians. Adherents of the Salafist movement, which obtained that one-fifth of the People’s Assembly through the Nour Party, have led most of the recent attacks against Christians in Egypt. The comments were thought to reveal the utter disdain the Salafists have toward Egypt’s Christian minority.

The Salafist movement claims it patterns its beliefs and practices on the first three generations of Muslims.

Shenouda, formerly know as Nazeer Gayed Roufail, died due to complications from kidney disease and other health issues. A former theology teacher, Shenouda was enthroned on Nov. 14, 1971 as the 117th Pope of Alexandria and head of the Coptic Orthodox Church.

He led the church through some of its most challenging times, often coming into conflict with the government. In 1981, he criticized then-President Anwar Sadat for what Shenouda characterized as an inadequate response to the rise of what is now called “political Islam” in Egypt. For this and the Coptic protests against Sadat that followed, Sadat banished Shenouda to a monastery in the desert.

Shenouda was released three years later, after Islamic militants assassinated Sadat, and after his successor, Hosni Mubarak, granted the pope amnesty. Last year, Mubarak was deposed after a series of pro-democracy protests roiled the country.

Shenouda’s passing leaves many questions unanswered as to how the leaders of the Coptic Orthodox Church will direct its followers to deal with the persecution leveled against them. Mubarak’s removal from power brought heretofore unfulfilled promises of change by the transitional military-run government, but it has also unleashed a tide of violence against Copts unheard of in recent history.

In his statement, Ghoneim made a long list of accusations against Shenouda that, put together, portray the former pope as waging a war against Muslims in Egypt. The accusations were considered either twisted by lack of context or were blatantly false, such as the claim that Shenouda was holding two female Coptic converts to Islam against their will in a monastery. Ghoneim characterized Shenouda’s well-known desire to see Egyptian society protect the human rights of Christians as impudence.

Most surprising was the claim that the former pope was somehow orchestrating the religiously motivated violence against Christians in Egypt.

“He wanted the sectarian strife,” Ghoneim said. “He wanted to burn Egypt.”

The irony of the comments has not been lost on most Copts. In May, Salafist leaders publicly threatened to kill Shenouda over the rumors about hiding the two women against their will. This was after groups of Muslims, led by members of the Salafist movement, held massive protests in April and blocked rail and road ways because the transitional military government appointed a Copt to be governor over the province. The rioting stopped only after the appointment was withdrawn.

Though it all, Anis said, Shenouda remained ardent in trying to engage Muslims in a peaceful way.

“He was a friend of many Muslim leaders. He was a peacemaker,” Anis said. “He was even criticized by Christians for making peace with those who persecuted the church.”

The last public meeting Shenouda had was with members of the Muslim Brotherhood, a little more than a week before he died.

“Pope Shenouda met members of the Muslim Brotherhood even when he was in pain,” Anis said.

Most Muslims in Egypt did not share Ghoneim’s sentiments. The leader of the Muslim Brotherhood, the largest Islamic group in the country, issued a statement expressing his condolences over the Coptic pope’s death.

Shenouda was buried on Tuesday (March 20) in the Monastery of St. Bishoy in Wadi el-Natrun, with several thousand followers attending. Before Shenouda was buried, Naguib Ghobrial, lawyer and head of the Egyptian Union for Human Rights, filed suit on Monday (March 19) against Ghoneim for contempt of a revealed religion.

Undeterred, Ghoneim released a statement the next day denying any wrongdoing and issued a challenge to all Christians.

“You believe in your Bible and say its words are holy,” he concluded. [Your Bible teaches] ‘Love your enemies and bless all who curse you.’ Your enemies – you love them and those who curse you – you bless them. So I say, God curse you! Bless me now. Bless me. Isn’t this your religion? I am going to say it again – I am your enemy, and I say, God curse you. Now, say it, ‘We love you Wagdy. And God bless you Wagdy.’”

The attack on Rekha Khatoon, 22, took place on March 9 in Nutangram, Murshidabad.

“I boldly told those who beat me up that I may leave my parents, but that I will not leave Jesus,” Khatoon said. “Jesus has healed me, and I cannot forget Him.”

In a village where hard-line Muslims have threatened to kill the 25 families who initially showed interest in Christ, leaving only five frightened Christian families, Khatoon was returning from worship with Believers Church at Al Hamdulillah Hall when her parents and Muslim extremists attacked her, she said. They called her a pagan, among other verbal abuse.

The mob also harassed the Christian woman who encouraged Khatoon to trust Christ as Lord, Aimazan Bibi, said Bashir Pal, pastor and founder of the village Believers Church.

“On the same night, Rekha Khatoon’s father, Nistar Shaike, and about 20 Muslim radicals surrounded Aimazan’s house, shouted anti-Christian slogans, threatened to harm her and her family and falsely accused her of ‘luring’ Rekha to convert to Christianity,” Pastor Pal told Compass.

After finding herself alone on a road after the beating, Khatoon had taken refuge in Aimazan Bibi’s home.

Khatoon had met Amaizan Bibi last year and told her about a reproductive ailment that caused her to bleed heavily, and the older woman had shared both the gospel of Christ and His healing power with her, Pastor Pal said.

“After Rekha Khatoon came to know about her ailment, she met one of our church members, Aimazan Bibi, and she shared her physical problem with her and told her that her illness was getting worse as she was not able to purchase medicines anymore,” he said.

Aimazan Bibi also invited Khatoon to attend church. On Dec. 23, Khatoon came to the worship center, where Christian women laid hands on her, he said. The pastor and congregation prayed for God’s healing touch in Jesus’ name.

“She received healing from Christ, and thereafter she attended the worship services whenever she could,” Pastor Pal said. “On Jan. 17, Khatoon attended one house church meeting in her village and once again testified that Jesus has healed her, and that she had not taken any medicine since Dec. 23.”

He said the Muslim extremists warned Khatoon not to have contact with Christians. West Bengal is 25.2 percent Muslim, with Hindus in the predominantly Hindu country making up 72.5 percent of the population in the state, according to Operation World. The state, which borders Muslim-majority Bangladesh, is only 0.6 percent Christian.

Upon learning that she was attending Christian worship meetings, her parents had strictly warned her not to have any relationships with Christians and not to attend their fellowship, Aimazan Bibi said.

“However, she told them that she cannot forget Jesus and His love for her,” she said.

Pastor Pal’s wife, nurse Anasea Pal, added that at another house church meeting, Khatoon brought her sister and talked about the healing she had received from Christ.

Khatoon has since relocated to another area, where she lives largely confined for her own protection.

Khatoon and her mother had attended worship services at the church previously; they began there in 2009 until area Muslims, furious to hear that several women were attending worship services, warned them to cease all contact with Christians or else they would face harm. The local mosque then offered Khatoon’s mother a job carrying food for the local Islamic leader to ensure she stopped all contact with Christians.

She also stopped Khatoon from attending Christian meetings.

Tensions prevail in the area, with enraged Muslim radicals threatening to hurt the five Christian families on the slightest pretext. In addition to harassing Aimazan Bibi, Islamic extremists have ruined her son Sirajul Shaike’s business, throwing away all his vegetables and chasing him out of the village market.

“It is very difficult for them now, since selling vegetables was the main source of income for the family,” Pastor Pal said.

Christians in the village have endured all manner of physical torture and social boycotts at the hand of Muslim extremists, Pastor Pal said. He added that the extremists are not allowing Christians to enter the village.

What began on Feb. 19 as a quarrel over a pigeon between Christian and Muslim youths at Nawa Pind Sabu Mohal village, in Sialkot’s Pasroor area in northeast Punjab Province, grew into an occasion to jail some Christians in the overwhelmingly Sunni Muslim country, the Christians said.

Gulshan Masih, 20, told Compass that his younger brother, Saif Masih, 18, had quarreled with a young Muslim over a pigeon that led to about a half dozen boys from each group charging into a fistfight and later pelting each other with stones. With the Muslims throwing bricks and stones from inside a mosque at the young Christian men’s homes, the skirmish ended when an elderly female relative of the Christians was wounded in their courtyard, Gulshan Masih said.

A few hours later, police officers arrived and took his father, 55-year-old Bashir Masih, 55, and 50-year-old uncle, Pervaiz Masih, into custody.

“The Muslims had accused us of desecrating the mosque by throwing stones at it,” Gulshan Masih said. “My father and uncle were not even involved in the fight, yet they were taken into custody on false charges.”

Muslim villagers have tried to drive Christians from the village on similarly petty pretexts, he said.

“We own land and cattle, and this may be one of the reasons why the Muslims keep on picking fights with us over minor issues,” Masih said, recalling how relatives Saleem and Rasheed Masih were arrested on a false blasphemy charge in 1999 after a quarrel stemming from a Muslim ice cream vendor refusing to serve Saleem Masih from the same bowl used by Muslims. Rasheed Masih was not even present at the scene of the quarrel, Gulshan Masih said, but was also charged.

Their accusers had carried a grudge again them after having lost a civil land dispute. The brothers were convicted of blasphemy by a lower court, but the Lahore High Court freed them on March 19, 2003.

Hidden Motive
As soon as word spread in Sialkot that the Christian youths had “desecrated the mosque,” Muslims from nearby villages gathered at a police station to pressure officers into registering a false case against Bashir and Pervaiz Masih under Pakistan’s internationally condemned laws against blaspheming Islam, its prophet or the Quran.

Two days later, Tuesday (Feb. 21), police took into custody eight more Christians – Gulhan Masih, his cousin Amir Masih, Mehmood Masih, Irshad Masih, Kashif Masih, Qamar Masih, Khuram Masih and Akmal Masih – in order to increase pressure on the Christians, according to Napoleon Qayyum, a Christian rights activist. He said it was evident that the Muslims were trying to seize a 1.5-kanal (one kanal is one-eighth of an acre) plot of land owned by Bashir Masih, as they demanded that he surrender it as a condition for the release of the jailed Christians.

Bashir’s land is located near a mosque run by one Hafiz Ishfaq, who is also a member of the militant Islamist group, the Sunni Tehreek, Qayyum said.

Police released Bashir and Pervaiz Masih and the other eight Christians on Wednesday evening (Feb. 22) with a warning that they would be charged with blasphemy if they did not meet the conditions set the previous day by a “reconciliation committee” comprising the area’s notable Muslim leaders, Qayyum said – though in fact an influential family had argued successfully against imposing the condition on the Christians.

Muhammad Riaz Dar, the police inspector in-charge of the area, told Compass that the matter had been “amicably resolved” by the two parties. He declined to comment on the illegal detention.

Qayyum said the chain of events was clear.

“Look at how conveniently they threatened the Christians with involving them in a fake blasphemy case and were about to acquire the land without even paying a penny,” he said.

The intervention of the influential Muslim family on behalf of the Christians persuaded Hafiz Ishaq and others against trying to seize their land, Gulshan Masih said. Thus far the Muslims have backed off from that demand, but the village was still volatile, he said.

The other demand imposed by the “reconciliation committee” was that Pervaiz Masih’s son, Amir, not enter the village.

The Muslims suspect that Amir Masih had an affair with a local Muslim girl and took this opportunity to ban him from the village, said Qayyum.

He criticized police for playing into the hands of the Muslims.

“The police kept Bashir and Pervaiz in illegal custody for three days while eight others were detained for a day without any justification,” he said. “The police did not bother to take action against the Muslims involved in the fight. No Muslim was arrested, and no notice was taken of the injuries suffered by the Christians.”

JOS, Nigeria (Compass Direct News) – Two suicide bombers from the Boko Haram Islamist sect drove a car laden with bombs into the worship service of a Church of Christ in Nigeria (COCIN) congregation here this morning, killing at least one Christian girl and injuring dozens of other church members, sources said.

A man claiming to be a spokesman for Boko Haram reportedly claimed responsibility for the blast. The two suicide bombers broke through a security barrier at the gate of the church building at 7:20 a.m., a church leader said.

“When the bombs went off, I saw the dead body of one girl and four other members of our church who were injured,” said Yakubu Dutse, director of finance at COCIN headquarters, which is located in the same building.

Dutse said one of the bombers was shot dead and one was injured by soldiers posted as security guards before the bombs went off, killing the second assailant as well.

“When they were stopped at the gate of the church, they refused to stop, hence the soldiers posted to the church shot at the car,” he said.

Church member Felix Apollos rushed to the scene of the attack minutes after the bombs went off; he told Compass that he saw the bodies of five people killed in the attack, but the identities of the dead were yet to be confirmed at press time. At least 38 people were reportedly injured in the blast.

“I saw some Red Cross personnel moving both the dead and the injured into ambulances,” Apollos said. “I saw five dead bodies and about seven injured Christians being moved into vehicles. But then the number of the injured may be higher than this, as there were already some injured that were taken to the hospital before I got here.”

Apollos said members of a security force manning the church gate tried to stop the assailants, but soldiers also guarding the church ordered them to allow the bombers onto the premises.

“Just when the bombers got onto the church premises, they crashed into the church building,” Apollos told Compass.

The COCIN church holds two worship services on Sunday mornings, one at 7 and one at 10. The second service was cancelled, as were most church services throughout Jos.

The car used in the attack was blown to pieces, and seven other cars were also destroyed.

Boko Haram, the name given to the Islamic extremist group officially called Jama’atu Ahlis Sunna Lidda’awati Wal-Jihad – “The People Committed to the Propagation of the Prophet’s Teachings and Jihad” – seeks to impose a strict version of sharia (Islamic law) on Nigeria. The name Boko Haram translates loosely as “Western education is forbidden.”

Nigeria’s population of more than 158.2 million is divided between Christians, who make up 51.3 percent of the population and live mainly in the south, and Muslims, who account for 45 percent of the population and live mainly in the north. The percentages may be less, however, as those practicing indigenous religions may be as high as 10 percent of the total population, according to Operation World.

Jos, often described as a religious fault line between the north and the south, has been the site of numerous large-scale and isolated incidents of violence containing a religious component.

COCIN is one of the largest evangelical Christian denominations in Nigeria, with a large concentration in northern Nigeria. COCIN was established in Nigeria in 1904 by the Sudan United Mission by the leadership of Dr. Karl Kunn.

A number of COCIN congregations and other churches have come under attack by Boko Haram recently in northern Nigeria. In Borno state last year, the Rev. David Usman of the COCIN church in Maiduguri was murdered by Boko Haram. The denomination’s church buildings in Geidam, Damaturu, and Potiskum, all in Yobe state, also have been bombed.

COCIN church members have also been attacked in Tafawa Balewa and Bogoro Local Government Areas of Bauchi state. Early morning attacks in Tafawa Balewa, on Jan. 22 left at least seven Christians dead and a church building destroyed. The attack on the Evangelical Church Winning All Church 2, residents of Tafawa Balewa said, was carried out by area Islamic extremists alongside members of the Boko Haram sect, with the church building and surrounding houses bombed.

Suspected Islamic extremists detonated a bomb outside a church building in Suleja, Niger state, on Feb. 19, two months after Boko Haram Islamists killed 44 Christians and blinded seven in a church bombing in nearby Madalla. The Feb. 19 blast injured at five Christians.

Officials are holding the Christians at an unknown location, they said.

The sources put the number of the arrested Christians, who belong to one of Iran’s many underground house churches, at between six and 10. Authorities often detain, question and apply pressure on converts from Islam, viewing them as elements of Western propaganda set against the Iranian regime; as a result, the converts are forced to worship in secret.

The identity of only one of those arrested on Wednesday (Feb. 8), Mojtaba Hosseini, was known. Authorities arrested Hosseini in 2008 along with eight other Christian converts on charges of being Christians, according to Mohabat News.

“I guess they have been watching Hosseini since then,” an Iranian Christian who requested anonymity told Compass.

Shiraz is not a particularly “religious” part of predominantly Shiite Islamic Iran, the Christian explained, but persecution against Christians in Iran stems from the government more than from local religious sentiment. The families of the victims have requested information about their whereabouts, but authorities have refused to provide it, according to Mohabat News.

In past years authorities have arrested Christians around Christmas time, and the Compass source said that the international community and media monitoring religious rights in Iran were expecting another crack-down last December. Instead, he said, the government was more cautious and arrested small groups over a wider period of time.

In December authorities arrested a group of Christian converts in the city of Ahwaz, about 874 kilometers (542 miles) southwest of Tehran in Khuzestan Province. Of those arrested, three Christians remain in prison: Pastor Farhad Sabokroh, Naser Zamen-Defzuli and Davoud Alijani. They are held in Ahwaz’s Karoun Prison, according to Mohabat News.

Sources have expressed concern for Sabokroh’s health. Prior to his arrest, which took place at his church’s Christmas service on Dec. 23, Sabokroh underwent cataract surgery. In prison he does not have access to the medication he needs for his eyes. His wife visited him briefly on Jan. 27 and said she was concerned about his health, as he has lost a lot of weight, according to Mohabat News.

Authorities had also arrested Sabokroh’s wife at the Christmas service and released her on Jan. 1 when she submitted the deed of a house as bail, according to Mohabat News. Christians are forced to put their homes up as bail in Iran, a practice that sources say is an extortion tactic to erode them of their finances and to better control them.

Authorities have not formally charged Sabokroh, Zamen-Defzuli and Alijani.

Noorollah Qabitizade, whom authorities arrested on Dec. 24, 2010, is also held at the Karoun prison in Ahwaz. Mohabat News reported that interrogators have put psychological pressure on Qabitizade in the last year and have forced him to sign statements in an effort to make him renounce his faith.

Farshid Fathi, who was arrested on Dec. 24, 2010 in Tehran, remains in the capital’s notorious Evin prison. Sources said a court hearing had been scheduled this month but were unable to provide more information.

Iranian authorities continue to arrest and subject Christians to harsh treatment, but many of these cases remain unknown to the outside world. At the end of January, Mohabat News released information on the case of Leila Mohammadi, whom authorities had arrested in July last year.

She spent 74 days in solitary confinement at Tehran’s Evin prison. On Jan. 18 a judge sentenced her to two years of prison for “collaborating with foreign-dependent groups, broad anti-Islamic propaganda, deceiving citizens by forming house churches, insulting sacred figures and acting against national security,” according to Mohabat News.

Authorities released her on bail on Dec. 28, 2011, and her attorney has sent her case to Tehran Province’s high court.

Iran applies sharia (Islamic law), which dictates that converts from Islam to other religions are “apostates” and thus punishable by death. Although judges rarely sentence Christians to death for leaving Islam, one Christian, Yousef (also spelled Youcef) Nadarkhani, is appealing such a decision in the northeastern city of Rasht.

Nadarkhani has been in prison since October 2009. A Rasht court found him guilty of leaving Islam and handed him the death sentence in September 2010.

Behnam Irani, who belongs to the same denomination as Nadarkhani, The Church of Iran, has been in prison in Karaj since May 2011; he turned himself in after authorities issued a warrant for his arrest, according to rights group Middle East Concern.

Irani was previously arrested in April 2010 and released on bail after a few months. In January 2011 a court found him guilty of “crimes against national security” and sentenced him to one year in prison. Authorities told him he must also serve a five-year sentence handed down in 2008.

Asked if there was a change in persecution trends from previous years, the Compass source said, “Nothing has changed, the issue is the same,” explaining that the attitude of the government toward Christians remains hostile.

Authorities have prohibited musical worship and Bible distribution at the Central Church of Tehran, the largest and most visible Assemblies of God church in the country. Last December officials enforced a policy under which only invited guests could attend a Christmas service at the church, and in December 2009 the church succumbed to intense pressure by authorities to discontinue its Friday services, which had attracted the most converts to Christianity.