Evangelist James Kat of the Evangelical Church of Sudan was arrested on Tuesday morning (Jan. 17), with officers beating him as they took him to a North Division police station, the sources said. He was released on bail the same day.

Police detained Kat, who lives at the church site, apparently because he was using the place as his home.

“They forced him to go with them to the police station,” an eyewitness said.

The arrest came amid increasing harassment of Christians by Sudanese authorities following the secession of South Sudan on July 9, 2011. In a Jan. 3 letter to Sudanese Presbyterian Evangelical Church (SPEC) leaders, Sudan’s Ministry of Guidance and Religious Endowments threatened to arrest pastors if they carry out evangelistic activities and do not comply with an order for churches to provide the leaders’ names and contact information.

Hamid Yousif Adam, undersecretary of the Ministry of Guidance and Religious Endowment, warned “We have all legal rights to take them to court” in the letter. SPEC leaders said the government is increasingly trying to limit church activities.

Church Takeover
Another church leader was arrested on Monday (Jan. 16) in a SPEC church property dispute in which police and courts have been unjustly biased in favor of Muslims, Christian leaders said.

Officers arrested SPEC worker Gabro Haile Selassie, as he lives on the church property that has been transferred to a Muslim businessman in a disputed agreement; he has refused to be evicted without police providing him an official document indicating the basis for the action.

Selassie, who was released on bail after a few hours, said he fears being arrested again; police are threatening him and his family, warning them to evacuate the house on the church property in downtown Khartoum, so they are staying with friends, he said.

Police have already started demolishing the church compound fence, Selassie added.

“They will definitely demolish my house” he told Compass. “I am in great terror; I’m afraid to sleep in the house, because they may come again and arrest me. This is a clear form of terrorism against Christians.”

Armed police were deployed Sunday evening (Jan.15) to the site to take the property by force, as authorities are supporting Muslim businessman Osman al Tayeb’s efforts to take control of the plot as part of planned confiscation of church property, church leaders said (see www.compassdirect,org, “Police in Sudan Aid Muslim’s Effort to Take Over Church Plot,” Oct. 25, 2011). A court has ruled in favor of al Tayeb.

“The government is still trying to get involved in the affairs of the church by supporting people like Osman al Tyab,” said one church leader.

The church had signed a contract with al Tayeb stipulating the terms under which he could attain the property – including providing legal documents such as a construction permit and then obtaining final approval from SPEC – but those terms remained unmet, church officials said.

Church leader Deng Bol said that under terms of the unfulfilled contract, the SPEC would have turned the property over to al Tayeb to construct a business center on the site, with the denomination to receive a share of the returns from the commercial enterprise and regain ownership of the property after 80 years. SPEC leaders had yet to approve the project because of the high risk of permanently losing the property, he said, and they had undertaken legal action to recover it.

SPEC leaders said Muslims have taken over many other Christian properties through similar ploys.

Christians are facing growing threats from both Muslim communities and Islamist government officials who have long wanted to rid Sudan of Christianity, Christian leaders told Compass. They said Christianity is now regarded as a foreign religion following the departure of 350,000 people, most of them Christians, to South Sudan since the secession.

Sudan’s Interim National Constitution holds up sharia (Islamic law) as a source of legislation, and the laws and policies of the government favor Islam, according to the U.S. State Department’s most recent International Religious Freedom Report.

KHARTOUM, Sudan (Compass Direct News) – Sudan’s Ministry of Guidance and Religious Endowments has threatened to arrest church leaders if they carry out evangelistic activities and do not comply with an order for churches to provide their names and contact information, Christian sources said.

The warning in a Jan. 3 letter to church leaders of the Sudan Presbyterian Evangelical Church (SPEC) arrived a few days after Sudan President Omar al-Bashir told cheering crowds on Jan. 3 that, following the secession of largely non-Islamic south Sudan last July, the country’s constitution will be more deeply entrenched in sharia (Islamic law).

“We will take legal procedures against pastors who are involved in preaching or evangelistic activities,” Hamid Yousif Adam, undersecretary of the Ministry of Guidance and Religious Endowment, wrote to the church leaders. “We have all legal rights to take them to court.”

Sources said the order was aimed at oppressing Christians amid growing hostilities toward Christianity.

“This is a critical situation faced by our church in Sudan,” said the Rev. Yousif Matar, secretary general of the SPEC.

Another church leader said the order was another in a series of measures by the government to control churches.

“They do not want pastors from South Sudan to carry on any church activities or mission work in Sudan,” he said.

Sudanese law prohibits missionaries from evangelizing, and converting from Islam to another religion is punishable by imprisonment or death in Sudan, though previously such laws were not strictly enforced. The government has never carried out a death sentence for apostasy, according to the U.S. State Department’s latest International Religious Freedom Report.

Christians are facing growing threats from both Muslim communities and Islamist government officials who have long wanted to rid Sudan of Christianity, Christian leaders told Compass. They said Christianity is now regarded as a foreign religion following the departure of 350,000 people, most of them Christians, to South Sudan following the July 9, 2011 secession.

Sudan’s Interim National Constitution (INC) holds up sharia as a source of legislation, and the laws and policies of the government favor Islam, according to the state department report. Christian leaders said they fear the government is tightening controls on churches in Sudan and planning to force compliance with Islamic law as part of a strategy to eliminate Christianity.

As he has several times in the past year, Al-Bashir on Jan. 3 once again warned that Sudan’s constitution will be more firmly entrenched in sharia.

“We are an Islamic nation with sharia as the basis of our constitution,” he told crowds in Kosti, south of Khartoum. “We will base our constitution on Islamic laws.”

His government subsequently issued the decree ordering church leaders to provide names and contact information of church leaders in Sudan, sources said. Christian leaders said the government is retaliating for churches’ perceived pro-West position.

Muslim scholars have urged heavy-handed measures against Christians to Al-Bashir, who is wanted by the International Criminal Court for crimes against humanity in Darfur.

Hostilities
Christians in (north) Sudan celebrated last Christmas amid several threats from officials in Khartoum, and some followers of Christ were arrested for their faith, sources said.

Yasir Musa of the Sudanese Church of Christ (SCOC) was arrested along with two other church members by national security agents in Khartoum on Dec. 23; they were detained because they were Christians and therefore suspected supporters of southern military forces. Released shortly afterward, they said authorities threatened to arrest them again if they did not comply with orders not to carry out Christian activities in the Islamic nation.

SCOC leaders said they have complained to the Ministry of Guidance and Religious Endowments and were told that the three were arrested for security reasons.

In another case, sources said that Islamic militias loyal to the government in civilian uniform abducted a church leader and two church members as they were returning from a worship service and demanded $1,000 in ransom. They were released after two days, according to Christian sources in Khartoum.

Christians in Khartoum increasingly fear arrests by militias loyal to the Islamic government, the sources said.

Security agencies in Khartoum have also ordered local Christians not to organize Bible exhibitions, as some churches have done annually, the sources said.

The pressures on Christians come as war in Sudan’s South Kordofan state has led leaders there and in North Kordofan to incite hatred against Christians, with officials in both states calling for holy war against the predominantly Christian Nuba people.

NAIROBI, Kenya (Compass Direct News) – Far from the world media’s gaze in remote islands off the eastern coast of Africa, church buildings are razed and Christians are ostracized and imprisoned for their faith.

On Tanzania’s island of Zanzibar, in one week-long stretch last month Muslim extremists destroyed two church buildings, Christian leaders said. The extremists torched the building of the Pentecostal Evangelical Fellowship of Africa in Mtufani Mwera, about 12 kilometers (seven miles) from Zanzibar town, at 7 p.m. on Dec. 3, said Pastor Julius Makoho. Damages were estimated at 1.5 million Tanzania shillings (US$9,350).

“When I arrived at the scene of incident Sunday morning, I found that the church had been reduced to ashes, with bottles seen close by that could be petrol or paraffin that could have been used for the burning of the church building,” Pastor Makoho said.

As the assailants fled, said one church member who requested anonymity, “I heard them shouting, ‘We do not want a church in this area!’”

To date no arrests have being made.

Daniel Kwilembe, bishop of the 80-member church, said authorities on the predominantly Muslim archipelago tend to take no action in crimes against Christians. Bishop Fabian Obedi of the Pentecostal Evangelical Church of Zanzibar concurred.

“The Muslims are burning our church buildings quite frequently here in Zanzibar, but the government is not speaking against this kind of destruction of our church premises,” Bishop Obedi said.

The previous week in Kianga, about 10 kilometers (six miles) from Zanzibar town, a throng of Islamic extremists demolished Siloam Church’s building. Pastor Boniface Kaliabukama said that more than 100 Muslim extremists arrived at the church compound on Nov. 26 chanting “Allahu Akbar [God is greater].”

“The security guard got scared of the mob and fled for his life,” Pastor Kaliabukama said.

The assailants entered the church building with clubs, hammers, torches and swords, tearing it down in about three hours, the pastor said. The arrival of police did not stop them; they kept slamming the structure even as police tried to frighten them off by firing into the air, he said. Officers did manage to arrest group leader Mbarak Hamadi, 60.

“When the church assembly arrived at the church for church service, there was no shelter for them to worship in,” said Pastor Kaliabukama. Siloam Church has a congregation of about 200 members.

Bishop Obedi confirmed the attack, saying that a neighbor called him the night of the incident to tell him that he had heard a Muslim saying, “We are not comfortable with the existence of the Siloam Church – this church is growing very fast, and it is taking some of our Muslim brethren.”

Damages to the brick structure with its sheet-iron roof, completed in August 2011, were estimated at 25 million Tanzanian shillings (US$15,570).

“The government had permitted us to put up the church structure,” Pastor Kaliabukama said. “But these Muslims have no regard to the law. What will be the fate of my church members?”

Zanzibar Island’s population is estimated at 700,000. There are only 60 Christian congregations on the archipelago, according to Operation World. The Zanzibar archipelago united with Tanganyika to form the present day Tanzania in 1964.

On July 30, Muslim extremists burned down a church building in Fuoni, on the south coast of Zanzibar island, that belonged to the Evangelical Assemblies of God-Tanzania. In Kianga, another church building was burned down on July 27, and on neighboring Pemba Island, suspected Muslims extremists in Konde on June 17 razed a Seventh-day Adventist Church building.

Sofia Osman, a 28-year-old Christian from Janale city in Somali’as Lower Shabelle region, had been taken into custody by Islamic extremist al Shabaab militants in November; the public whipping was meant to mark her release. She received 40 lashes on Dec. 22 while jeered by spectators.

“Osman was whipped 40 lashes at 3 p.m., but she didn’t tell what other humiliations she had suffered while in the hands of the militants,” an eyewitness, told Compass, adding that whipping left her bleeding. “I saw her faint. I thought she had died, but soon she regained consciousness and her family took her away.”

The whipping was administered in front of hundreds of spectators after Osman was released from her month-long custody in al Shabaab camps. Nursing her injuries at her family’s home, in the days after the punishment she would not talk to anyone and looked dazed, a source close in touch with the family said. She has since been relocated.

“Please pray for her quick recovery,” the source said.

Janale, one Somalia’s major cities, is about 200 kilometers (124 miles) from Mogadishu.

Osman became a Christian four years ago and was a member of the underground church in the war-torn Horn of Africa country largely controlled by the al Qaeda-linked militants from al Shabaab.

The al Shabaab militia is being hunted down by Kenya Defense Forces in southern Somalia following the extremists’ incursions into Kenya. They had killed and kidnapped tourists and aid workers inside Kenya, prompting military forces to formally enter into war to secure its borders.

In response, the al Shabaab militants have targeted churches in northern Kenyan towns such as Garissa in the hope of dividing Kenyans along religious lines. The Kenyan public, however, is largely backed the government decision to pursue the militants deep into Somalia.

NEW DELHI (Compass Direct News) – Acts of violence and intolerance against Christians in Indonesia almost doubled in 2011, with an Islamist campaign to close down churches symbolizing the plight of the religious minority.

The Indonesian Protestant Church Union, locally known as PGI, counted 54 acts of violence and other violations against Christians in 2011, up from 30 in 2010.

The number of such incidents against religious minorities in general also grew, from 198 in 2010 to 276 in 2011, but the worst is perhaps yet to come if authorities continue to overlook the threat of extremism, said a representative from the Jakarta-based Wahid Institute, a Muslim organization that promotes tolerance.

Rumadi, who goes by a single name, said his Wahid Institute also observed an attempt to institutionalize intolerance in this archipelago of about 238 million people, of whom about 88 percent Muslim. At least 36 regulations to ban religious practices deemed deviant from Islam were drafted or implemented in the country in 2011.

A Jakarta-based civil rights group, the Setara Institute for Democracy and Peace, noted that both the government and groups in society were responsible for the incidents, with the main violators including religious extremist organizations such as the Islamic Defenders Front (FPI).

Indonesia’s hot-bed of extremism is West Java, the most populous province that includes the nation’s capital city of Jakarta. This province alone witnessed 160 incidents against religious minorities. In the 1950s, West Java was the base of an Islamist group, Darul Islam, whose splinter groups are still active, fighting the “secular” government and religious minorities.

Church Closures
Churches in West Java, which has about 520,000 Christians, also suffered the most last year. On Christmas Day, two churches in West Java’s Bogor city bore the brunt of growing extremism.

“Islamist vigilantes screamed and yelled at us and threatened us, as we sought to hold a Christmas service,” a leader of the Gereja Kristen Indonesia, also known as the GKI or the Yasmin Church, told Compass in an email.

“We could not hold Christmas service in our own church for a second year,” said the source, who requested anonymity.

The city administration, allegedly under pressure from local extremist groups, sealed off the half-constructed building of the church, situated in the Taman Yasmin housing complex on a street named H. Abdullah Bin Nuh, in 2010. Before Christmas that year, the Supreme Court ordered the city mayor, Diani Budiarto, to unseal the church building, and later an ombudsman also recommended the same, but the official refused to oblige. The church has held worship services on a sidewalk, with police cordoning off the compound, since April 2010.

On Dec. 25, church members insisted they wanted to celebrate Christmas in the building, which is legally theirs, but police prevented them from even going near the structure, the source said. The congregation met in a church member’s home.

Showing solidarity with the church were members of Ansor, youth wing of one of Indonesia’s largest Muslim organizations, Nahdlatul Ulama (NU); interfaith activists, including the sister and youngest daughter of former president Abdurrahman Wahid; and members of the Asian Muslim Action Network. But they could do little to help.

“The police first allowed the vigilantes to stand next to us, and then moved them just about three meters away,” the church leader said. “The vigilantes issued threats to us, but the police did not arrest them.”

Having overseen the sealing of the Yasmin church, Muslim extremists are now targeting a 2,000-member Catholic church in Bogor city’s Parung area. The Santo Joannes Baptista (St. John the Baptist) church was able to hold its mass on Christmas Eve, followed by a Christmas Day service, although authorities had formally ordered the church to stop all activities.

The church building was constructed six years ago, but days before Christmas the head of Bogor district, Rachmat Yasin, issued the cessation order arguing that its construction violated planning rules due to its proximity to a residential area. Soon after the order, a group called the Muslim Community of Parung Bogor placed a banner near the church, stating that it was in support of Rachmat’s move to ban church activities, according to The Jakarta Globe.

“The site is not for a church, but it was a house turned into a house of worship. It is a violation,” Rachmat told the daily. “Moreover, they worship on a regular basis. It is a mistake.”

The head of the Indonesian Bishops Conference, Benny Susetyo, said there had been no conflict between the church and the people living in its vicinity for six years.

“The problem arose when a group of people started to disturb the calm in the region around the house of worship,” he told The Jakarta Globe.

Susetyo added that district authorities had repeatedly rejected demands made by the church for a permit, without giving any reason.

“This is despite us having clearly followed the procedure for the construction of houses of worship.”

Islamist groups have demanded a similar action against five other churches in Pracimantoro town in Central Java province, the source added. These churches – Pentecostal Church of Indonesia in the Ngalu Wetan area, Church of all Nations and Bethel Tabernacle Church in the Gebangharjo area, Javanese Christian Church in the Godang area, and Nazarene Christian Church in the Lebak area – have operational permits to hold church services. They had applied for building permits, but authorities never responded.

Central Java is also a hub of Islamist extremists. Last Sept. 25, a suicide bomber said to be an Islamist terrorist blew himself up at the gate of the Sepenuh Injil Bethel Church (Bethel Full Gospel Church) in Solo city, injuring about 20 people.

Sealing of church buildings and the refusal to grant building permits top the list of major violations of Christians’ religious rights in Indonesia, according to the Setara Institute. A 2006 joint ministerial decree requires signatures from congregations and residents living nearby, as well as approval from the local administration, to build a house of worship.

Government Inaction
The Setara Institute criticized President Susilo Bambang Yudhoyono for inaction. The president urged people to be tolerant in at least 19 of his speeches in 2011, but he has not backed his words with action, it noted in a recent report.

Intolerance has steadily been increasing in Indonesia, whose constitution is based on the doctrine of Pancasila – five principles upholding the nation’s belief in the one and only God and social justice, humanity, unity and democracy for all.

The Setara report cited a February incident in which a mob of about 1,500 Muslim extremists brutally killed three members of the Ahmadiyya community, which is seen as heretical by mainstream Muslims, in the province of Banten near West Java.

“Cases of intolerance have intensified this year, numbering more than last year, and at the core of the problem is poor law enforcement by the government,” Setara deputy chairman Bonar Tigor Naipospos told The Jakarta Globe.

DUBLIN (Compass Direct News) – Authorities in China again thwarted efforts by Shouwang Church to lease a worship facility at the year’s end, and the Beijing congregation again met outdoors on Sunday (Jan. 1) – resulting in the arrest of 48 members, sources said.

“The church tried three times to rent three different venues, but it was all to no avail because of the authorities’ intervention,” a source close to the church told Compass. “On Dec. 17, Shouwang signed a rental contract with a landlord for its new indoor worship venue. Two days later, the church’s books and some other belongings were moved into the new rented space.”

In the days that followed, however, the landlord terminated the contract due to pressure from “the local police station, the housing management office and leaders of various government agencies,” church leaders announced to members on Dec. 23.

Church leaders had initially arranged to have an indoor meeting on Sunday (Jan. 1) in a room they had leased from the Beijing Parkview Wuzhou Hotel on Dec. 17, according to a post on Shouwang’s Facebook page. But due to police interference and the cancellation of the lease, they moved to Plan B – a continuation of the outdoor worship services held every Sunday since April 10.

Shouwang began meeting outdoors last year after authorities blocked their attempts to rent worship venues or use a building they had purchased. Church leaders had hoped the situation would change early in the new year.

“The outdoor worship service has come to an end,” Shouwang had announced on its Facebook page. “We first want to offer our thanksgiving to God … We also pray that God will continue to open a way for us.”

The post also described how the church had recently signed three leases with landlords in Zhongguancun, the area where the church has worshiped since it was founded, but that all three were revoked.

New Year Arrests
Police detained at least 48 church members who gathered for outdoor worship on Sunday (Jan. 1), releasing 40 of them by midnight, Shouwang’s governing committee stated on its Facebook page.

Early on the morning of Dec. 25, church members had arrived at Zhongguancun square only to find it heavily guarded with industrial-strength rails blocking access, the committee reported. Police arrested 41 Christians who attempted to worship at the square, releasing all but one by midnight. The final detainee was released at 3 p.m. on Dec. 26.

During the 38 weeks of outdoor worship in 2011, police detained almost 1,000 church members and held many more under house arrest, according to the committee.

One church member who shared his testimony on the Facebook page on Dec. 26 said that the Christians detained indoors usually felt sorry for those waiting outside in the cold as they were able to “read books and have fellowship in a warm room.” But on Christmas Day an officer interrogated him, taunting him for being afraid to give his home address and threatening to “hold you for more than 10 days so that you will lose your job. I will find out where you live and force you to move.”

“As for my job, no one can fire me if God does not allow it,” the church member wrote. He also advised other church members, “How long they detain you has nothing to do with whether you cooperate with them or not, just as God’s love for you has nothing to do with what you do. So do not be afraid, and be brave in speaking out as the Holy Spirit guides you.”

His advice was timely as Shouwang church plans to continue meeting outdoors until a more permanent solution is found, and officials seem just as determined to stop them.

“By arbitrarily detaining peaceful religious believers in the capital city on the first day of 2012, Beijing authorities show that they are determined to continue their crackdown on independent religious groups in the coming year,” China Aid Association President Bob Fu stated on Sunday (Jan. 1).

DUBLIN, December 30  – Officials this week forced Christians in a Lao village to give up their faith in order to bury a family member in the village graveyard, according to advocacy group Human Rights Watch for Lao Religious Freedom (HRWLRF).

In Huey, Ad-Sapangthong district of Savannakhet Province, where immediate burial is essential in the hot tropical climate, the village’s eight Christian families quickly began to arrange a funeral for the deceased, a woman who died on Christmas Day who went by the single name of Wang. On Monday (Dec. 26), however, village officials ordered that her body be buried according to Buddhist funeral rites or be taken to a burial ground in Savannakhet city, HRWLRF reported.

Lacking the resources for a city burial, the 40 Christians reluctantly agreed. But the village monk then refused to carry out the ceremony because Wang was a Christian.

On Tuesday (Dec. 27), district officials summoned representatives of the Christian community in Huey to their headquarters in Ad-Sapangthong. HRWLRF reported that one of them told the Christians, “Don’t do anything with the dead body; let the body rot if you insist on clinging to the Christian faith.”

With Wang’s body already decomposing, the Christians verbally agreed to cease practicing their faith in order to bury her in the village cemetery, according to HRWLRF.

Once the funeral was over, five of the families told church leaders in another city that they regretted their decision and that they would continue to worship God.

On Wednesday (Dec. 28), sources close to district officials told HRWLRF that they suspected two people were directly responsible for the refusal of a Christian burial in Huey village as well as the Dec. 16 arrests of eight Christian leaders for gathering some 200 church members for a Christmas celebration in Boukham village (See “Lao Officials Arrest Eight Christian Leaders,”). They identified the two as Major Gad, a former military officer now serving as deputy district chief of Ad-Sapangthong and also as head of religious affairs in the district; and the district commissioner, identified by the single name Pornsai.

Still in Stocks
Following the release of one of the Christian leaders, Boukham village authorities have moved six of the detained Christians to an animal pen, blocked visits from family members and banned direct delivery of food, local sources told HRWLRF.

Another detainee had been released temporarily to attend a government training session, but he is now being held with the others. The seven Christians are being held in wooden stocks.

When last seen, the health of one of the detained leaders, identified as Puphet, had clearly deteriorated; Puphet suffers from a kidney ailment. The legs of six of the detainees, but particularly those of Puphet, Wanta and Oun, were swollen and infected, according to HRWLRF.

“This is because their legs, being fastened in wooden stocks, are raised higher than their bottoms, obstructing blood flow,” a spokesman from HRWLRF told Compass. “The stocks are also causing excruciating physical pain and bruises.”

Family members fear that authorities may employ starvation tactics in order to force the six to give up their faith, the spokesman added.

In neighboring Natoo village, 47 Christians threatened with expulsion on Dec. 21 were able to worship on Christmas day without interruption, the spokesman said. Officials have yet to carry out the threatened expulsion. (See “Give Up Your Faith or Face Eviction“)

LAHORE, Pakistan (Compass Direct News) – A young man has been charged with desecrating the Quran under Pakistan’s controversial “blasphemy” laws after the Christian had an argument over rent with his Muslim landlord, his attorneys said.

Police in Shahdara Town, near Lahore, arrested Khuram Masih, 23, on Dec. 5 and charged him under Section 295-B after his landlord, Zulfiqar Ali, accused him of burning pages of the Quran in order to prepare tea, the attorneys said. Section 295-B makes willful desecration of the Quran or use of an extract in a derogatory manner punishable with life imprisonment.

Masih told his attorneys he was falsely accused because he had had an argument with Ali earlier in the day over the rent of the house in which he and his wife, Bano, a convert from Hinduism, have been living along with five other families in recent months.

“The charges are completely fabricated,” Masih told attorneys. “Ali has accused me of burning pages of a quranic booklet that had been [later] placed in a cavity in the wall [to keep them from touching the floor], while the truth is that the walls of our room and courtyard are cemented, and there’s no hole or cavity where the pages could have been placed.”

Another of Ali’s tenants, a neighbor of Masih, told the landlord that he had seen Masih and Bano burning the pages of the Quran to make tea and spread the word to other area Muslims, according to the First Information Report (FIR). Soon a crowd of Muslims gathered near Masih’s house and started shouting slogans against the Christians, and Muslim leaders made announcements from several mosques calling for severe punishment of the Christian couple.

Ali, the main complainant in the FIR (No. 1112/11), states in the FIR that he had the couple arrested after he visited their house and found burned pages of an “Arabic Qaida,” a small copy of the Quran. He states that the first two or three pages were burned and that Masih and Bano had probably used them along with some other materials for a fire to heat up water for tea.

Ali states in the FIR that he later realized Bano had no role in the incident, as she was sleeping while Masih prepared the tea. Police released her after questioning.

Masih, a low-income laborer, told a legal team from the Community Development Initiative (CDI), an affiliate of the European Centre for Law and Justice, that he had had an argument with Ali on the day of the incident and had found out about the charges only that evening.

Masih appeared in court on Saturday (Dec. 24), but the judge did not show up. A trial date is now scheduled for Jan. 7, with a bail hearing set for Jan 3.

A CDI team member told Compass that Masih was visibly shaken by the charges against him and wept as he sought protection for his wife, who is now living with Masih’s relatives.

CDI Executive Director Asif Aqeel told Compass that his team has appointed Niaz Amer to handle Masih’s case.

“The case is yet another example of how the blasphemy laws are misused to settle personal issues,” Aqeel said. “There’s no use moving for bail in the trial court because the lower courts cannot sustain pressure in such cases … We will make efforts for his bail in the Lahore High Court once the proceedings begin.”

Christian rights activist Khalid Shahzad told Compass that Masih didn’t know about the charges until he went to police to get his wife released from custody.

“Masih didn’t even know about the charges until then, because he wasn’t home,” Shahzad said.

Shahzad said that soon after news of the alleged desecration began spreading, he and other Christian leaders started efforts to defuse religious tensions threatening the lives and property of between 15,000 and 16,000 Christians living in the Shahdara area.

“Panic among Christians spread after announcements were made from mosques, and several people left their houses anticipating violence,” he said. “Thank God the situation normalized in a couple of days, although we have strictly forbidden our boys from standing in groups outside their homes or in streets and from reacting on unconfirmed reports.”

Shahzad said police were hasty in registering the case.

“They did not follow the procedure while booking Masih, as no police officer below the level of superintendent of police can investigate blasphemy charges,” he said.

Mian Shafqat, officer in charge of the investigation, said that police had seized the allegedly burned pages from the “scene of the crime” and that police had proven that Masih had intentionally burned them.

Under Pakistan’s internationally condemned blasphemy laws, conviction under Section 295-C for derogatory comments about Muhammad is punishable by death, though life imprisonment is also possible. Section 295-A prohibits injuring or defiling places of worship and “acts intended to outrage religious feelings.” It is punishable by life imprisonment, which in Pakistan is 25 years.

DUBLIN (Compass Direct News) – Nearly 50 Christians await their fate today after officials in Natoo village, southern Laos, on Wednesday (Dec. 21) summoned four of their leaders and warned that they would evict the entire church “within 24 hours” if they refused to give up their faith.

Officials told the Christians they had forfeited their right to live in the village because of their faith, the advocacy group Human Rights Watch for Lao Religious Freedom (HRWLRF) reported.

Established just two years ago, the church in Natoo village, Palansai district of Savannakhet Province meets every week in the home of church leader Sompu. The forty-seven members include men, women and children belonging to four extended families.

Immediately after the discussion with Natoo officials, Sompu reported the incident to sub-district police, but at press time district officials had not intervened, according to HRWLRF.

“We are alarmed because the police and military seem to have taken over authority from the religious affairs department in Savannakhet,” a spokesman from HRWLRF told Compass.

Religious affairs staff should take action, he added, because village officials have violated Lao law, the Constitution and international human rights standards by threatening eviction on the basis of religious belief.

The Natoo eviction notice came less than a week after officials in Boukham village, just five kilometers away from Natoo, arrested eight church leaders for organizing a Christmas event attended by some 200 Christians. The arrests – and putting seven of the leaders in wooden stocks – came even though Christians had secured permission for the event. (See www.compassdirect.org, “Lao Officials Arrest Eight Christian Leaders,” Dec. 19.)

Two of the church leaders have since been released after paying steep fines, the first on Sunday (Dec. 18) and the second one this morning, according to a source who preferred to go unnamed.

“We are at a critical juncture,” the HRWLRF spokesman told Compass. “Persecution is likely to spread without strong intervention from central government.”

HRWLRF strongly suspects the involvement of higher-level officials in these incidents.

“It is unheard of that a village headquarters would have access to wooden stocks – they have to obtain them from district or provincial authorities,” the spokesman explained. “So it’s clear that the arrest in Boukham was pre-planned and was approved by at least the district officials and possibly provincial authorities as well.”

Police List
Six of the eight church leaders arrested in Boukham were still detained in wooden stocks at press time.

Representatives of the Lao Evangelical Church (LEC), the only Protestant denomination recognized by the Lao government, on Sunday (Dec. 18) paid a fine of 1 million kip (US$123) to secure the release of the eighth leader, identified by the single name Kingmanosorn, who pastors a church in Savannakhet city.

A second detainee was released yesterday after paying the same fine, a source who preferred to go unnamed told Compass today.

“Seven of the eight leaders initially detained in Boukham were on a police list to be arrested for the Christmas event,” a spokesman from HRWLRF told Compass. “The police had been following them because they were actively building the church and spreading the faith. However, Kingmanosorn was not on the list.”

Last year, when Boukham officials gave permission for a Christmas event, the village chief spoke to the 70-odd Christians who had gathered and gave them his blessing. In December 2009, however, officials tore down the tent where some 40 Christians had gathered to celebrate Christmas. At that time there were no arrests.

In July 2008, district police stormed into the home of Pastor Sompong in Boukham and ordered the approximately 60 Christians present to cease worshipping God or face imprisonment. When they refused, officials arrested Sompong, three other leaders identified as Kai, Sisompu and Phuphet, and Kunkham, the 17-year-old daughter of Phuphet. Police took all five to a district prison and charged them with spreading the Christian faith and conducting a religious meeting without permission. (See www.compassdirect.org, “Authorities Detain 90 Christians,” Aug. 8, 2008.)

Police released them two days later after Christians from Savannakhet city intervened, arguing that the Boukham Christians were neither spreading their faith nor holding a public meeting – but simply worshiping God in a private residence. The five were ordered to pay a fine of 350,000 kip (then US$42) for expenses related to the arrest.

Officials re-arrested Sompong along with two other leaders in August 2008. Although Boukham’s chief had threatened to sentence them to life terms in a maximum security prison and ordered family members to renounce their faith, local and international advocacy efforts secured their release in October 2008.

The present chief of Boukham has been in office for just six months and has not shown any antagonism towards Christian residents until now, HRWLRF told Compass.