The four men were reportedly shot in a vehicle as they were migrating southwards to rejoin their families, who had already moved to that area to escape the violence. Previous attempts to join them had been hampered by the indefinite general strike against the removal of a government fuel, which has brought the nation to a halt.

On the same day, Boko Haram also threatened to attack Kukargadu and Dagare villages, both of which have large populations of indigenous Christians. However, extra security personnel were deployed to the villages, which were consequently kept safe through the night.

On Tuesday, eight men and a woman were killed by suspected Boko Haram gunmen in Potiskum. All nine are thought to have been Christians. The group, which included a lecturer at the Federal College of Education/Technical in Potiskum, four policemen and a young man employed by Jam’a Clinic, were in a bar in the Dorawa Ward when they were shot at by gunmen who escaped on motorcycles. On the previous day, two Christians were also shot at by gunmen on a motorcycle in the Barracks area of Potiskum, but escaped unhurt by falling to the ground and playing dead.

A 24-hour curfew has now been imposed in Yobe, and motorcycles have been banned due to Boko Haram’s regular usage of these vehicles.

The deteriorating security situation has led to rising speculation that Yobe State could soon be entirely emptied of its Christian population as entire lorry-loads of people have been departing the state. One source, who informed CSW-Nigeria he was assisting over two hundred families of indigenous Christians with relocation, said, “If this continues unabated, in the next few months or weeks there may be no Christians in Yobe State. Though our houses, jobs and churches are here, we have no choice but to leave”.

In several instances, fuel subsidy removal protests are being used for alternative agendas. On Tuesday, a fuel protest in Gusau, Zamfara State, degenerated into an attack on Ebenezer Baptist Church as rioters removed equipment and other valuables from the premises and set them on fire. A 24-hour curfew was imposed in Kaduna City and its environs yesterday, after Muslim youths went to the governor’s official residence on Tuesday claiming they wanted to seize control. Yesterday a 6am to 6pm curfew was imposed in Niger State after rioting broke out in the capital, Minna, and the governor’s campaign headquarters was attacked.

Meanwhile, retaliatory attacks on Hausa-Fulani neighbourhoods in Benin City in southern Nigeria on 9 and 10 January during fuel protests resulted in five deaths, mass displacement and the destruction of an Islamic School attached to the central mosque. This worrying development follows a week of violent events in Adamawa State that left at least 37 people dead in which southerners were specifically targeted.

Sofia Osman, a 28-year-old Christian from Janale city in Somali’as Lower Shabelle region, had been taken into custody by Islamic extremist al Shabaab militants in November; the public whipping was meant to mark her release. She received 40 lashes on Dec. 22 while jeered by spectators.

“Osman was whipped 40 lashes at 3 p.m., but she didn’t tell what other humiliations she had suffered while in the hands of the militants,” an eyewitness, told Compass, adding that whipping left her bleeding. “I saw her faint. I thought she had died, but soon she regained consciousness and her family took her away.”

The whipping was administered in front of hundreds of spectators after Osman was released from her month-long custody in al Shabaab camps. Nursing her injuries at her family’s home, in the days after the punishment she would not talk to anyone and looked dazed, a source close in touch with the family said. She has since been relocated.

“Please pray for her quick recovery,” the source said.

Janale, one Somalia’s major cities, is about 200 kilometers (124 miles) from Mogadishu.

Osman became a Christian four years ago and was a member of the underground church in the war-torn Horn of Africa country largely controlled by the al Qaeda-linked militants from al Shabaab.

The al Shabaab militia is being hunted down by Kenya Defense Forces in southern Somalia following the extremists’ incursions into Kenya. They had killed and kidnapped tourists and aid workers inside Kenya, prompting military forces to formally enter into war to secure its borders.

In response, the al Shabaab militants have targeted churches in northern Kenyan towns such as Garissa in the hope of dividing Kenyans along religious lines. The Kenyan public, however, is largely backed the government decision to pursue the militants deep into Somalia.

NIGERIA (ANS) — The militant Islamist group Boko Haram has issued an ultimatum giving Christians living in northern Nigeria three days to leave the area amid a rising tide of violence there.

CNN reports that Boko Haram spokesman, Abul Qaqa, also said late Sunday that Boko Haram fighters are ready to confront soldiers sent to the area under a state of emergency declared in parts of four states by Nigerian President Goodluck Jonathan on Saturday.

“We will confront them squarely to protect our brothers,” Abul Qaqa said during a telephone call with local media. He also called on Muslims living in southern Nigeria to “come back to the north because we have evidence they will be attacked.”

CNN said that recent weeks have seen an escalation in clashes between Boko Haram and security forces in the north-eastern states of Borno and Yobe, as well as attacks on churches and assassinations. Nearly 30 people were killed on Christmas Day at a Catholic church near the federal capital, Abuja — a sign that Boko Haram is prepared to strike beyond its heartland.

Human rights activist Shehu Sani told CNN that the latest Boko Haram threat is credible, but many Christians born and raised in the north have nowhere else to go.

“The killings will continue,” he said, and Boko Haram may respond to the state of emergency by taking its campaign of violence to areas not yet affected.

Sani said the state of emergency and an enhanced presence of the security forces would not improve the situation, alleging that troops had already been involved in human rights abuses and had done little to reduce violence.

CNN explained that Nigeria has almost equal numbers of Christian and Muslims, with the south predominantly Christian. Boko Haram and other Islamic groups claim the north has been starved of resources and marginalized by the government of Jonathan, who is a Christian.

Boko Haram (which according to the group means “Western civilization is forbidden”) is demanding the imposition of Islamic sharia law across Nigeria.

CNN goes on to say that Christian leaders have demanded a stronger response to the attacks from the government and the Muslim community. Ayo Oritsejafor, head of the Christian Association of Nigeria, complained last week that the response of Islamic leaders had been “unacceptable and an abdication of their responsibilities.”

“The Christian community is fast losing confidence in government’s ability to protect our rights,” Oritsejafor said.

David Cook of Rice University, who has studied the rise of Boko Haram, said that “if radical Muslim violence on a systematic level were to take hold in Nigeria … it could eventually drive the country into a civil war.”

CNN said corruption, poverty and a lack of government services have helped Boko Haram gain support, especially among young Muslims out of work. So has a perception that the Muslim north has been marginalized by a political establishment drawn largely from the Christian south.

Cook says the group has been responsible for at least 45 major attacks, which have included assassinations — frequently using gunmen on motorbikes — and, more recently, suicide bombings beyond its northern heartland.

Beyond the security forces and Christian targets, it has assassinated Muslim clerics who oppose the group, and even killed a prominent Boko Haram member who had attended talks to explore a truce. Boko Haram’s presence in the city of Maiduguri has made it almost ungovernable, according to analysts.

Analysts say its ability to inflict mass casualties has grown fast. In August, a suicide bomber struck the U.N. building in Abuja, killing 23 people. In November, some 150 people were killed in a series of bombings and shootings in Damaturu, capital of Yobe state.

CNN also stated the commander of U.S. Africa Command, Gen. Carter Ham, has suggested Boko Haram may have developed links with other Islamic jihadist groups in the region, especially al Qaeda in the Islamic Maghreb. Sani agrees, and says Boko Haram’s leaders have established sanctuaries across the desert borders in Niger and Chad, out of reach of the Nigerian security forces.

CNN added that the former U.S. ambassador in Nigeria, John Campbell, says that Boko Haram is able to finance itself “through bank robberies and is arming itself by thefts from government armories and purchases — there is no shortage of weapons on the market.”

Less than two months ago, President Jonathan described attacks by Boko Haram as a temporary setback, which would soon be a thing of the past, CNN said.

CNN said Jonathan now appears to see the group as a lethal threat that demands the full attention of the security services. But since Yusuf’s death, Boko Haram has had no obvious leader or structure, and appears to act as loosely connected cells. And it is feeding on deep-seated grievances that the government seems unable to address.

According to CNN, Cook warns that “as more and more territories become ungovernable, such as Maiduguri, then Muslims more and more will want to join Boko Haram, if only because it represents the one group that can actually project power and hold out the illusion of security to the people.”

KAMPALA, Uganda (Compass Direct News) – Islamic extremists threw acid on a church leader on Christmas Eve shortly after a seven-day revival at his church, leaving him with severe burns that have blinded one eye and threaten the sight in the other.

Bishop Umar Mulinde, 37, a sheikh (Islamic teacher) before his conversion to Christianity, was attacked on Saturday night (Dec. 24) outside his Gospel Life Church International building in Namasuba, about 10 kilometers (six miles) outside of Kampala. From his hospital bed in Kampala, he told Compass that he was on his way back to the site for a party with the entire congregation and hundreds of new converts to Christianity when a man who claimed to be a Christian approached him.

“I heard him say in a loud voice, ‘Pastor, pastor,’ and as I made a turn and looked at him, he poured the liquid onto my face as others poured more liquid on my back and then fled away shouting, ‘Allahu akbar [God is greater],’” Mulinde said, still visibly traumatized two days after the assault.

A neighbor and church members rushed him to a hospital in the Mengo area of Kampala, and he was then transferred to International Hospital Kampala.

“I have to continue fighting this pain – it is too much,” Mulinde said. “My entire body is in pain. Most of the night I miss sleep.”

His face, neck and arms bore deep black scars from the acid, and his lips were swollen.

“The burn caused by the acid is so severe that there is an urgent need for specialized treatment,” said area Christian Musa Baluku Symutsangira. “I suggest that he be flown outside the country as soon as possible; otherwise Mulinde might lose both of his eyes, coupled with the spread of the burns. The burns seemed to spread and go very deep. He might need some plastic surgery.”

A doctor told Compass that acid burns cover about 30 percent of his face and has cost him sight in one eye.

“We are doing all we can to save his other remaining eye and to contain the acid from spreading to other parts of the body,” the doctor said.

Mulinde’s shirt, tie and suit were in tatters after the attack.

Mulinde said his father, Id Wasswa, was a local prayer leader or imam.

“I was born into a Muslim family, and although I decided to become a Christian, I have been financially assisting many Muslims, as well as my relatives who are Muslims,” he said. “I have been conducting a peaceful evangelism campaign.”

Mulinde said Muslim extremists opposed to his conversion from Islam and his outspoken opposition of sharia (Islamic law) courts in Uganda, known in East Africa as Kadhi courts, attacked him. On Oct. 15, area Muslim leaders declared a fatwa against him demanding his death.

“I have been receiving several threats for a long time, and this last one is the worst of all,” Mulinde said. “I have bore the marks of Jesus.”

Mulinde is known for debates locally and internationally in which he often challenges Muslims regarding their religion. His extensive knowledge and quotation of the Quran in his preaching has won him enemies and friends. Often criticizing Islam, he has relied on police protection during revival campaigns throughout Uganda.

“Mulinde poses a big threat to those who cannot take the challenge as he engages the Muslims in debate,” said Dr. Joseph Serwadda, an area church leader.

A church guard who was away on the day of the attack said he felt responsible.

“I feel bad,” he said. “I feel I have failed in my duty as a guard.”

Mulinde is married and has six children ages 14, 12, 8, 6 and twins who are 3.

Police have reportedly arrested one suspect, whom they have declined to name. A divisional commander at Katwa police station identified only as Kateebe would say only that an investigation was underway.

The hospital charges 350,000 Uganda shillings (US$140 dollars) per day, a steep amount in Uganda.

“We appeal for our brothers and sisters wherever they are to assist the life of Bishop Umar Mulinde,” said Symutsangira.

Several Attacks
Mulinde, who lives and pastors in Namasuba outside of Kampala, in April led religious leaders in petitioning the Ugandan Parliament to refrain from amending the constitution to introduce Kadhi courts.

He collected 360,000 signatures from former Muslims who have converted to Christianity, he said, and managed to temporarily stop parliament from proposing the constitutional change. When Compass met with Mulinde in November, however, he said there was new momentum to revive the Kadhi courts issue.

In May he was attacked by suspected Muslim extremists after a series of campaigns against Kadhi courts in Namasuba. After presenting his case against the Kadhi courts, he narrowly escaped a kidnap attempt when his vehicle was blocked at eight kilometers (five miles) outside of Kampala at Ndege, two kilometers from his home in Namasuba. Muslim extremists jumped out of the vehicle and shot at the fleeing Mulinde but missed him. He reported the case at the Katwa police station.

Mulinde has faced several injuries and attacks from Muslims since his conversion to Christianity in 1993, including having stones thrown at him after debates in 1998 and 2002.

After Kenya maintained Kadhi courts in its new constitution last year, the attorney general of Uganda wanted to insert Kadhi courts – which presumably would deal only with marriage and family issues for Muslims – into the Ugandan constitution. But Mulinde argued that there would be two judicial systems governing one country.

“If Muslims who convert to Christianity are facing persecution from the Muslims now, then what will be their fate when the Kadhi courts are entrenched in the constitution?” he said.

When Mulinde converted from Islam to Christianity, his family drove him away with clubs and machetes. Since then, he has suffered numerous life-threatening attacks. In 1995 at Mbiji, he was attacked with clubs but managed to escape. In 1998 he was attacked at Kangulomila near Jinja town. In 2000 in Masaka, Muslims bribed the area district commissioner to declare Mulinde’s meetings illegal; Muslims stormed into one of the meetings and dragged him out, beating him till he lost consciousness. Police saved him.

In 2001 in Busia, while addressing another meeting, a Muslim extremist narrowly missed killing him with a sword. In 1994, he survived a gun attack at Natete, near Kampala, when a bullet narrowly missed him. He said that as he fell into muddy waters, his Muslim attackers, thinking they had killed him, said, “Allah akbar.”

Because of the threats against him – in October Muslim extremists sent him text messages threatening to assassinate him – Mulinde had relocated to another area in Uganda.

He has vowed to continue fighting for the rights of the former Muslims haunted by radical Islamists.

ISTANBUL (Compass Direct News) – Attacks against Christian Assyrian businesses in northern Iraq over the weekend, which local sources said were organized by a pro-Islamic political party, marked the first such destruction of Christian establishments in the Kurdish region.

The rampage threatens the frail security of Iraq’s dwindling Christian population, sources said.

After mullah Mala Ismail Osman Sindi’s sermon claiming there was moral corruption in massage parlors in the northern town of Zakho on Friday (Dec. 2), a group of young men attacked and burned shops in the town, most of them Christian-owned. The businesses included liquor stores, hotels, a beauty salon and a massage parlor, according to Ankawa News.

“The interesting thing with this incident is the place where it happened,” Archdeacon Emanuel Youkhana of the Assyrian Church of the East said. “KRG [the Kurdish Regional Government] is, for the most part, safe and secure, and all inhabitants enjoy prosperity and security, until now at least. The future is, by all means, bleak for the Christians and other minorities living there.”

Some of the assailants waved banners stating, “There Is No God but Allah,” according to Ankawa News. Sources said local authorities were slow in responding, resulting in heavy financial losses.

Thousands of Christians had fled to the Kurdish region since the U.S.-led military intervention in Iraq in 2003.

Mullah Sindi denied accusations that he provoked the violence against northern Iraq’s Christian community, according to Ankawa News. After Sindi’s sermon, a man reportedly stood up in the mosque and said that since there were un-Islamic massage parlors in Zakho, Muslims should go destroy them. The mob started with the town’s only massage parlor and continued to stores selling liquor and three hotels, where they lit fires, according to Ankawa News.

Later on Friday, the mob tried to attack the Christian quarters of Zakho, but authorities stopped them.

Violence also erupted on Saturday morning (Dec. 3) on the outskirts of Dohuk in two Christian neighborhoods, where groups attacked liquor stores and burned a Christian cultural club. Yesterday (Dec. 5) small pockets of violence against Christian communities were quickly extinguished near the Kurdish capital, Erbil, and in the center of Sulaymaniyah, 200 kilometers (124 miles) south.

In Zakho, near the border with Turkey, owners of liquor shops and other establishments whose shops were burned and vandalized found leaflets on the walls of their destroyed shops yesterday (Dec. 5) threatening to kill them if they re-opened, according to Ankawa News. Some of the shop owners were Yezidis, a local religious sect.

The attacks were reportedly organized by the Kurdistan Islamic Union party, which is inspired by the Muslim Brotherhood, one of the region’s oldest Islamist parties and founded in Egypt. The Muslim Brotherhood strives to influence governments in the region toward more Islamic values.

In retaliation for the Zakho attacks, members of the Kurdish ruling party, the Kurdistan Democratic Party (KDP), on Friday evening (Dec. 2) burned an Islamic Union office in Zakho. Over the weekend, KDP members ransacked and destroyed 10 Islamic Union offices in Dohuk province. The KDP claimed the Islamic Union planned the weekend attacks, and the Islamic Union blamed the KDP for storming their offices in retaliation, according to Ankawa News.

The unrest in the KRG in the last few days is a reflection of the unrest in the region, and as commonly happens, Christians were caught in the middle as innocent victims, Christian sources told Compass.

“I think these attacks were organized,” Chaldean Archbishop of Kirkuk Louis Sako said. “They might be connected not only to domestic issues, but also to events outside the country. Unfortunately, it’s always the Christians who pay the price.”

The motives of the mobs in Zakho were not purely religious, according to General Secretary of the Chaldo-Assyrian Student and Youth Union Kaldo Oghanna. Some of the young men may have attacked the mostly Christian establishments out of religious motives, but Oghanna said many of them joined the attacks only out of frustration toward the government. Others probably joined for personal benefit, as some members of the mob stole money and even liquor from the shops they destroyed, he said.

Most importantly, however, the attacks reflect the attitude of intolerance and discrimination that threaten the stability, safety and democratic process of the Kurdish region, Oghanna said.

“This attack is not a normal attack,” Oghanna said. “It threatened our businesses, and it is threatening the situation in Kurdistan. They attacked the democracy of the Kurdish region, its safety and security. Of course, we think there are international and domestic influences that made this situation escalate, but we also think this is in the mentality of those people: that they do not tolerate those who are different. This is our real struggle here.”

The greatest challenge of Iraq’s Christian Assyrian community since 2003 has been its dwindling population. The waves of the Iraqi Christian exodus have usually come after violent attacks on their communities. Archbishop Sako said he fears this attack may inspire more to leave.

“Now, maybe, because Christians are shocked and afraid, they will start to emigrate, and this is a bigger challenge,” he said. “We are encouraging them to stay.”

NEW DELHI (Compass Direct News) – Police in India’s Kashmir Valley detained and beat converts from Islam and were expected to arrest Christian workers after Muslim leaders alleged that Muslim youth were being “lured” to Christianity.

Police in the Muslim-majority Kashmir Valley picked up seven converts who were recently baptized in All Saints Church in Srinagar, a local Christian who spoke to the converts after their release on Nov. 2 told Compass. Srinagar is the summer capital of the northern state of Jammu and Kashmir and the main city of the Kashmir Valley.

The source, who requested anonymity, said police beat the converts and asked if Christians had given them money for their conversion. Most of the converts were from Budgam district, about 18 miles from Srinagar, and pastors there fearful of being arrested were in hiding, he added.

Senior Superintendent of Police of Srinagar Ashiq Bukhari was not available for comment.

Police got the names of the converts and pastors from a video recording of the baptism provided by Kashmir’s grand mufti (the highest official of religious law), Bashir-ud-din Ahmad. The video was later posted on YouTube.

The Rev. Chander Mani Khanna, pastor of All Saints Church, told Compass that he had been summoned by the mufti, who is also the head of the sharia (Islamic law) court. He said he would meet Ahmad on Nov. 17.

The court had issued the summons for Saturday (Nov. 12), but Pastor Khanna had a prior engagement.

India, home to the world’s third-largest Muslim population, has a few sharia courts pertaining only to civil matters.

Ahmad alleged that Pastor Khanna, whose church is affiliated with the Church of North India (CNI) denomination, was converting young Muslim men and women by offering money, and that therefore he must be arrested. The mufti told media that the video was definitive evidence that Muslims were being “lured” to Christianity, although it only shows the baptism ceremony.

Pastor Khanna said the young men converted of their own will and without his persuasion.

The Indian constitution provides for religious freedom, including the right to propagate and the right to change one’s religion.

The pastor told Compass that the former Muslims, who were baptized at his church facility in August, were willing to sign affidavits saying there was no duress or allurement.

“That’s what they told the police also,” he said.

Pastor Khanna said his church is located in the heart of Srinagar, and that many Muslims come to attend worship service on Sundays.

“I have never gone to anyone’s house to share about Jesus,” he said. ‘But in the church, it is my responsibility to preach God’s Word. I can’t refuse anyone. The house of God is open for all.”

The pastor said the Muslim youths had been coming to the church on their own initiative and wanted to take part in Holy Communion. Pastor Khanna told them they had to follow a procedure if they really wanted to join in the sacrament, and they expressed desire to be baptized in due course.

“I can’t convert anyone; it is the work of the Holy Spirit,” he added. “And what do I teach in the church? God’s love and how to be good citizens and good human beings … I have never shown disrespect for the Quran.”

Pastor Khanna said there were many people, some with cameras, at the baptism ceremony.

“If it was meant to be a secret or illegal activity, we wouldn’t have allowed cameras,” he said.

Kashmir’s civil society had shown support, he added, as the church had helped build about 600 homes for the poor, apart from providing other services in the region.

Kashmir police reportedly acted on the mufti’s complaint because conversion is a sensitive issue.

“The decision to book the seven was taken at the highest level to avoid possible unrest in the Valley,” The Times of India reported.

Kashmir has only a few hundred Christians. The whole state, which has a population of more than 10 million, has little more than 20,000 Christians – mostly from the Hindu-majority Jammu region.

Christians have generally had good relations with the Muslims, but there have been some sporadic incidents of violence.

Local Muslims resorted to violence last year after a television channel showed U.S. pastor Terry Jones of Florida burning the Quran. In September 2010, Muslim mobs burned a school and a church belonging to the CNI in Tangmarg district. A month earlier, Muslims had attempted to burn a hospital in Anantnag district, but security forces managed to prevent it. A mob had also vandalized a Catholic-run school in Pulwama district.

In November 2006, a known voluntary Christian worker, Bashir Ahmed Tantray, was shot dead by Islamist extremists in Barmullah district. An engineer by profession, the 50-year-old Tantray was a convert from Islam.

Tensions have been simmering in Kashmir since March 2003, when national and local newspapers alleged that Christian missionaries were converting Muslim youths en masse in Kashmir. Tantray’s name also appeared in the reports.

Allegations of conversions by allurement hit the headlines after an evangelical Christian website in the United States claimed that thousands of Muslim young men and women were converting to Christianity – which, local Christians say, is not true.

Kashmir lies at the heart of a bitter territorial dispute between India, Pakistan and China, and there are also local movements in Kashmir that resist India’s rule.

GARISSA, Kenya (Compass Direct News) – Suspected Islamic extremists with Somalia’s al Shabaab militia threw a grenade into the home of the church guard of an East Africa Pentecostal Church (EAPC) congregation outside Garissa, Kenya on Saturday night (Nov. 5), killing an 8-year-old girl and another member of the church, sources said.

Three other people were seriously injured in the 8 p.m. grenade attack on the house, which is near the gate of the church compound.

Killed instantly were 8-year-old Winnie Mwenda Mutinda and 25-year-old church member John Kikavu. The child was the youngest daughter of church elder Patrick Mutinda, who also serves as the guard or watchman of the church building, sources said.

The other three people in the house at the time of the blast were seriously wounded. The watchman’s son, Samuel Mutinda, 12, suffered burns on his chest and leg, and his 10-year-old brother, Peter Mutinda, sustained burns on his hand and leg; the injuries of both boys required doctors to remove portions of skin. Burns on their grandmother, Rachael Kandu, also required the removal of skin from her leg, sources said.

The three wounded family members were first taken to the house of the church pastor within the compound before they were rushed to Garissa Provincial Hospital.

“The three injured Christians are in stable condition in the hospital undergoing treatment,” the pastor told Compass. “I hope they will be discharged soon.”

Al Shabaab activity near the Somali-Kenya border, including Garissa in northeast Kenya, has increased since Kenya began air strikes on al Shabaab-held territory in southern Somalia last month in retaliation for the rebel group’s kidnapping and murder of foreigners in Kenya. Even before Kenya’s military action, however, the Islamic extremist militia battling Somalia’s transitional government had threatened and attacked Christians in northeastern Kenya.

The church pastor, the Rev. Ibrahim Makunyi Kamwaro, told Compass he was witness to the explosion.

“I saw big blast coming out of the house, and immediately I rushed to the scene of the incident, and I heard the attackers saying, ‘You will have to stop taking of wine,’ as they fled away,” he said.

Islam forbids consumption of alcohol, but Makunyi Kamwaro said he was not sure what the comment meant.

“I think the church participation in the Holy Communion might have been taken to mean the church members taking wine,” he said. “This statement is quite unclear to me.”

Also on Saturday (Nov. 5), in the morning hours a bomb in Garissa near the Heller gas station and close to an electrical transformer was removed before it exploded. Police who received reports of white sparks at the site were able to remove and defuse the bomb.

Pastor Makunyi Kamwaro told Compass that, in spite of the al Shabaab activity in the area, he was not sure who was responsible for the deadly blast.

“At the moment we cannot say exactly who the attackers are, but what we know is that they are the enemies of the church,” he said.

Another area pastor said a fellowship of church leaders met on Thursday (Nov. 3) and wrote a letter to authorities requesting police security for churches in Garissa, especially on Saturdays and Sundays.

The pastor said that he received a threatening message yesterday on his cell phone, reading, “Message from al Shabaab – You must migrate [from] Garissa town within 48 hours or you see bomb blast taking your life and we know your house, Christians will see war. Don’t take it so lightly. We are for your neck.”

In Garissa, police today also found three bombs before they could be detonated: one on a mini-bus, one near a gas station and one at a new house under construction.

In the attack on Saturday, in which one grenade missed its target before a second one hit, the parents of the children were not home; Patrick Mutinda was still in Garissa, about 1 kilometer from the EAPC building. His wife, known as “Mama Grace,” was helping the church pastor’s wife.

EAPC Pastor Makunyi Kamwaro told Compass that the church’s worship service will continue as usual this Sunday.

“Many of the church members have been with us here in the church building since the incident took place 10 hours ago,” he said yesterday, before Compass arrived at the scene today. “As I talk to you now over the phone, there are many people around or within the church compound: the church members, the police and people from the press. Thank you for keeping in touch with us and comforting us at this trying moment.”

Garissa is the provincial headquarters of Kenya’s North Eastern Province, which is predominantly Muslim.

Muslims restrict churches in Garissa in various ways. Christians are not allowed conduct prayers, sing or use musical instruments in rented homes owned by Muslims. No teaching of Christian Religious Education in schools is allowed; only Islamic Religious Knowledge is taught.

Garissa has more than 15 Christian denominations, the main ones being the EAPC, the Redeemed Gospel Church, the Anglican Church, the Deliverance Church, the Full Gospel Churches of Kenya, the Africa Inland Church and the African Christian Churches and schools.

HUDUR CITY, SOMALIA (ANS) – Compass Direct News (CDN) is reporting that a kidnapped Christian convert from Islam was found decapitated on Sept. 2 on the outskirts of Hudur City in Bakool region, in southwestern Somalia.

CDN says that Juma Nuradin Kamil was forced into a car by three suspected Islamic extremists from the al Shabaab terrorist group on Aug. 21, area sources said. The kidnapping and subsequent manner of murder suggests that al Shabaab militants had been monitoring him, Christian leaders said.

“Muslim extremists from al Shabaab, a militant group with ties to al Qaeda, have vowed to rid Somalia of Christianity, and they control the area some 400 kilometers from Mogadishu,” said the CDN story.

It added that a Christian who saw Kamil’s body said it bore the marks of an al Shabaab killing, according to a leader in Somalia’s underground church who lives in another city.

“It is usual for the al Shabaab to decapitate those they suspect to have embraced the Christian faith, or sympathizers of western ideals,” the leader said. “Our brother accepted the Christian faith three years ago and was determined in his faith in God. We greatly miss him.”

A Christian told CDN the area community initially did not bury the body out of fear of al Shabaab extremists seeing them associated with a newly discovered convert to Christianity.

“The community feared burying him, and his body lay in the open for two days before unknown people buried him secretly,” the Christian said.

Another Christian convert who lives in another city said Kamil had become a Christian three years ago. “This is very sad news for the community,” he said.

Somalia’s Christians comprise less than 1 percent of the nation’s 9.8 million people.

For more information, please go to www.compassdirect.org

WASHINGTON D.C. (ANS) — A human rights organization has learned that members of the Somali Islamic radical group, Al-Shabaab, killed a Christian convert from Islam in the Somali capital of Mogadishu.

The killing occurred on Jan. 26.

Another Christian convert escaped from Al-Shabaab’s detention on Jan. 29.

According to International Christian Concern (ICC), the Islamists killed Abdirahman Hussein Roble after accusing him of spying and promoting religious discord by evangelizing Muslims.

ICC said two eye witnesses notified Abdirahman’s widow and relatives about his murder on Feb. 9. Abdirahman, who converted to Christianity in 2009, was the father of two children. He is the twenty-fourth Christian to be killed by the Somali Islamists since 2009.

Another Christian convert from Islam escaped from a makeshift detention center run by Al-Shabaab.

ICC said Hassan (name changed for security reasons) was arrested on Jan. 8 in the Afgoye district of Somalia. He was repeatedly interrogated about his faith and ministry. Hassan escaped while the Islamists were attending evening prayer. Hassan is the first Christian to escape from the hands of the Islamists.

ICC said Al-Shabaab is an al-Qaeda linked organization known for enforcing a strict version of Sharia law by stoning adulterers to death, cutting off the hands of thieves and murdering Christian converts from Islam. According to ICC sources, Al-Shabaab is losing broad support in Somalia due to its brutality.

“Al-Shabaab’s unrestrained Islamic fundamentalism must be condemned by the international community, especially by the moderate Islamic community,” said ICC’s Regional Manager for Africa, Jonathan Racho, speaking in a news release.

ICC is a Washington-DC based human rights organization that assists and advocates for the plight of persecuted Christians worldwide.

For additional information, go to www.persecution.org