RUSSIAN FEDERATION (ANS) — A Muslim lawyer has called for the introduction of sharia courts in Russia, threatening a “bloodbath” if the demand is opposed, reports the UK-based Barnabas Fund (www.barnabasfund.org).

Chechen Dagir Khasavov, the founder of an organization that defends the rights of Muslims, said in an interview broadcast on April 24 by the independent channel Ren-TV: “Muslims do not want to get involved in the multi-layered court system, it is alien to them. You think that we come here to Russia like to some alien place. But we think that we are at home.

“Maybe you are alien, and we are at home. And we will set the rules, the rules that suit us, whether you want it or not. Any attempts to change it will end in blood, it will be the second Dead Sea. We will flood the city with blood.”

Barnabas Fund says the statement provoked a backlash in Russia, and Khasavov fled the country after receiving death threats. The Prosecutor’s Office has launched an investigation after experts from The Russian Institute of Culture found that the speech was aimed at exciting hatred and animosity based on religion, and could be considered a call for extremist activity.

Khasavov’s call for sharia courts in Russia was rejected outright by Mikhail Fedotov, the head of the country’s Presidential Human Rights Council.

Barnabas Fund reports Fedetov said on 25 April: “The creation of parallel justice systems is impossible in a modern law-governed state. It undermines the foundation of the justice system.

“Attempts to force sharia courts on people are only possible in theocratic states.”

Fedotov said that the only way sharia courts could be created in Russia was to give them a role in arbitration hearings, the Barnabas Fund reports states.

Barnabas Fund goes on to explain that in 2008, the British government acknowledged that it had for some time accepted the role of sharia tribunals in arbitration, in certain limited fields. Opponents fear a slippery slope effect; that the acceptance of certain aspects of Islamic civil law could eventually lead to the introduction of full-blown sharia.

Barnabas Fund stated that Khasavov has subsequently claimed that his words were distorted and said that he was referring only to inter-family cases, not criminal law. His son believes Khasavov was provoked, possibly by Chechen authorities.

The attack on Rekha Khatoon, 22, took place on March 9 in Nutangram, Murshidabad.

“I boldly told those who beat me up that I may leave my parents, but that I will not leave Jesus,” Khatoon said. “Jesus has healed me, and I cannot forget Him.”

In a village where hard-line Muslims have threatened to kill the 25 families who initially showed interest in Christ, leaving only five frightened Christian families, Khatoon was returning from worship with Believers Church at Al Hamdulillah Hall when her parents and Muslim extremists attacked her, she said. They called her a pagan, among other verbal abuse.

The mob also harassed the Christian woman who encouraged Khatoon to trust Christ as Lord, Aimazan Bibi, said Bashir Pal, pastor and founder of the village Believers Church.

“On the same night, Rekha Khatoon’s father, Nistar Shaike, and about 20 Muslim radicals surrounded Aimazan’s house, shouted anti-Christian slogans, threatened to harm her and her family and falsely accused her of ‘luring’ Rekha to convert to Christianity,” Pastor Pal told Compass.

After finding herself alone on a road after the beating, Khatoon had taken refuge in Aimazan Bibi’s home.

Khatoon had met Amaizan Bibi last year and told her about a reproductive ailment that caused her to bleed heavily, and the older woman had shared both the gospel of Christ and His healing power with her, Pastor Pal said.

“After Rekha Khatoon came to know about her ailment, she met one of our church members, Aimazan Bibi, and she shared her physical problem with her and told her that her illness was getting worse as she was not able to purchase medicines anymore,” he said.

Aimazan Bibi also invited Khatoon to attend church. On Dec. 23, Khatoon came to the worship center, where Christian women laid hands on her, he said. The pastor and congregation prayed for God’s healing touch in Jesus’ name.

“She received healing from Christ, and thereafter she attended the worship services whenever she could,” Pastor Pal said. “On Jan. 17, Khatoon attended one house church meeting in her village and once again testified that Jesus has healed her, and that she had not taken any medicine since Dec. 23.”

He said the Muslim extremists warned Khatoon not to have contact with Christians. West Bengal is 25.2 percent Muslim, with Hindus in the predominantly Hindu country making up 72.5 percent of the population in the state, according to Operation World. The state, which borders Muslim-majority Bangladesh, is only 0.6 percent Christian.

Upon learning that she was attending Christian worship meetings, her parents had strictly warned her not to have any relationships with Christians and not to attend their fellowship, Aimazan Bibi said.

“However, she told them that she cannot forget Jesus and His love for her,” she said.

Pastor Pal’s wife, nurse Anasea Pal, added that at another house church meeting, Khatoon brought her sister and talked about the healing she had received from Christ.

Khatoon has since relocated to another area, where she lives largely confined for her own protection.

Khatoon and her mother had attended worship services at the church previously; they began there in 2009 until area Muslims, furious to hear that several women were attending worship services, warned them to cease all contact with Christians or else they would face harm. The local mosque then offered Khatoon’s mother a job carrying food for the local Islamic leader to ensure she stopped all contact with Christians.

She also stopped Khatoon from attending Christian meetings.

Tensions prevail in the area, with enraged Muslim radicals threatening to hurt the five Christian families on the slightest pretext. In addition to harassing Aimazan Bibi, Islamic extremists have ruined her son Sirajul Shaike’s business, throwing away all his vegetables and chasing him out of the village market.

“It is very difficult for them now, since selling vegetables was the main source of income for the family,” Pastor Pal said.

Christians in the village have endured all manner of physical torture and social boycotts at the hand of Muslim extremists, Pastor Pal said. He added that the extremists are not allowing Christians to enter the village.

What began on Feb. 19 as a quarrel over a pigeon between Christian and Muslim youths at Nawa Pind Sabu Mohal village, in Sialkot’s Pasroor area in northeast Punjab Province, grew into an occasion to jail some Christians in the overwhelmingly Sunni Muslim country, the Christians said.

Gulshan Masih, 20, told Compass that his younger brother, Saif Masih, 18, had quarreled with a young Muslim over a pigeon that led to about a half dozen boys from each group charging into a fistfight and later pelting each other with stones. With the Muslims throwing bricks and stones from inside a mosque at the young Christian men’s homes, the skirmish ended when an elderly female relative of the Christians was wounded in their courtyard, Gulshan Masih said.

A few hours later, police officers arrived and took his father, 55-year-old Bashir Masih, 55, and 50-year-old uncle, Pervaiz Masih, into custody.

“The Muslims had accused us of desecrating the mosque by throwing stones at it,” Gulshan Masih said. “My father and uncle were not even involved in the fight, yet they were taken into custody on false charges.”

Muslim villagers have tried to drive Christians from the village on similarly petty pretexts, he said.

“We own land and cattle, and this may be one of the reasons why the Muslims keep on picking fights with us over minor issues,” Masih said, recalling how relatives Saleem and Rasheed Masih were arrested on a false blasphemy charge in 1999 after a quarrel stemming from a Muslim ice cream vendor refusing to serve Saleem Masih from the same bowl used by Muslims. Rasheed Masih was not even present at the scene of the quarrel, Gulshan Masih said, but was also charged.

Their accusers had carried a grudge again them after having lost a civil land dispute. The brothers were convicted of blasphemy by a lower court, but the Lahore High Court freed them on March 19, 2003.

Hidden Motive
As soon as word spread in Sialkot that the Christian youths had “desecrated the mosque,” Muslims from nearby villages gathered at a police station to pressure officers into registering a false case against Bashir and Pervaiz Masih under Pakistan’s internationally condemned laws against blaspheming Islam, its prophet or the Quran.

Two days later, Tuesday (Feb. 21), police took into custody eight more Christians – Gulhan Masih, his cousin Amir Masih, Mehmood Masih, Irshad Masih, Kashif Masih, Qamar Masih, Khuram Masih and Akmal Masih – in order to increase pressure on the Christians, according to Napoleon Qayyum, a Christian rights activist. He said it was evident that the Muslims were trying to seize a 1.5-kanal (one kanal is one-eighth of an acre) plot of land owned by Bashir Masih, as they demanded that he surrender it as a condition for the release of the jailed Christians.

Bashir’s land is located near a mosque run by one Hafiz Ishfaq, who is also a member of the militant Islamist group, the Sunni Tehreek, Qayyum said.

Police released Bashir and Pervaiz Masih and the other eight Christians on Wednesday evening (Feb. 22) with a warning that they would be charged with blasphemy if they did not meet the conditions set the previous day by a “reconciliation committee” comprising the area’s notable Muslim leaders, Qayyum said – though in fact an influential family had argued successfully against imposing the condition on the Christians.

Muhammad Riaz Dar, the police inspector in-charge of the area, told Compass that the matter had been “amicably resolved” by the two parties. He declined to comment on the illegal detention.

Qayyum said the chain of events was clear.

“Look at how conveniently they threatened the Christians with involving them in a fake blasphemy case and were about to acquire the land without even paying a penny,” he said.

The intervention of the influential Muslim family on behalf of the Christians persuaded Hafiz Ishaq and others against trying to seize their land, Gulshan Masih said. Thus far the Muslims have backed off from that demand, but the village was still volatile, he said.

The other demand imposed by the “reconciliation committee” was that Pervaiz Masih’s son, Amir, not enter the village.

The Muslims suspect that Amir Masih had an affair with a local Muslim girl and took this opportunity to ban him from the village, said Qayyum.

He criticized police for playing into the hands of the Muslims.

“The police kept Bashir and Pervaiz in illegal custody for three days while eight others were detained for a day without any justification,” he said. “The police did not bother to take action against the Muslims involved in the fight. No Muslim was arrested, and no notice was taken of the injuries suffered by the Christians.”

NAIROBI, Kenya (Compass Direct News) – Islamic extremists from the rebel al Shabaab militia in Somalia beheaded a Christian on the outskirts of Mogadishu last month, sources said.

The militants fighting the transitional government in Mogadishu murdered Zakaria Hussein Omar, 26, on Jan. 2 in Cee-carfiid village, about 15 kilometers (nine miles) outside of the Somali capital, they said. Omar had worked for a Christian humanitarian organization that al Shabaab banned last year.

His body was left lying for 20 hours before nomads found it and carried it into Mogadishu, a close friend said.

“We have been communicating with Omar, and he was sharing with me his life as a Christian,” the friend said. “Last year he mentioned to me that his life was in danger when the NGO [Non-Governmental Organization] he worked for was banned by the al Shabaab.”

The friend said he identified the body.

“One of the persons who saw him said, ‘This is the young man who stayed in Ethiopia, and people have been saying that he left Islam and joined Christianity.’”

Omar converted to Christianity seven years ago while in Ethiopia, where he lived with relatives. He returned to Somalia in 2008 and completed his university education in 2009 with a degree in accounting.

Omar had married in the latter part of 2010. He is survived by his wife, his parents (originally from central Somalia), a brother and four sisters.

Last September, the militants beheaded another young Christian near Mogadishu. The militants, who have vowed to rid Somalia of Christianity, killed Guled Jama Muktar on Sept. 25 in his home near Deynile, about 20 kilometers (12 miles) from Mogadishu.

Earlier that month, a kidnapped Christian convert from Islam was found decapitated on the outskirts of Hudur City in Bakool region, in southwestern Somalia. Juma Nuradin Kamil was forced into a car by three suspected Islamic extremists from the al Shabaab terrorist group on Aug. 21, 2011 and murdered on Sept. 2, area sources said.

With estimates of al Shabaab’s size ranging from 3,000 to 7,000, the insurgents seek to impose a strict version of sharia (Islamic law), but the transitional government in Mogadishu fighting to retain control of the country treats Christians little better than the al Shabaab extremists do. While proclaiming himself a moderate, President Sheikh Sharif Sheik Ahmed has embraced a version of sharia that mandates the death penalty for those who leave Islam.

Al Shabaab was among several splinter groups that emerged after Ethiopian forces removed the Islamic Courts Union, a group of sharia courts, from power in Somalia in 2006. It has been designated a terrorist organization by several western governments.

CAIRO, EGYPT (ANS) – A Muslim mob yesterday (Jan.19) attacked Copts in the Upper Egyptian village of Rahmaniya-Kebly, Nag Hammadi, Qena province, destroying and torching their homes, straw huts and shops, while chanting Allahu Akbar.

Mary Abdelmassih, an Egyptian journalist writing for the Assyrian International News Agency (AINA) — www.aina.org — says no one was reported killed or injured. According to reports, security forces were present but did not intervene and the fire brigade arrived 90 minutes late.

AINA reports that an eye-witness said a straw hut belonging to a Coptic Christian was torched to clear the area for a mosque. There are more than 300 mosques in the village and one church.

AINA says that according to Coptic residents, the reason behind the violence was the parliamentary elections. The Salafists wanted to prevent Copts, who number more than 50 percent of the inhabitants (20,000), from voting because they intended to vote for two moderate Muslims and not the Salafi candidates. “No Copt from Rahmaniya-Kebly was able to vote today, so the Salafists will win the elections,” said a witness. Copts were forcefully prevented from voting.

AINA goes on to say that US-based WAY TV, which covered live yesterday’s Rahmaniya attacks, called commander Osama, head of security at Rahmaniya, who said “everything was OK” — despite live pictures on TV of the burning homes.

AINA reported that Joseph Nasralla of WAY TV spoke to security and made them aware that the videos of the fires were being broadcast in the U.S. and Middle East, which caused the immediate dispatch of security vehicles. By late evening the violence had stopped.

In another incident yesterday, a large number of Salafis and members of the Muslim Brotherhood entered the Abu Makka church, in Bahteem, Shubra-el-Khayma, Qaliubia province, and informed the congregation that the church has no license and no one should pray in it. One Muslim said the 1,300 square meter church would be suitable for a mosque and a hospital.

AINA said Bishop Marcus of Shubra el Khayma was scheduled to inaugurate the incomplete church and celebrate the Epiphany mass in the evening.

However, according to Coptic witnesses the Bishop cancelled the festivities, which angered the congregation, who were not informed of the reason. A witness said the Muslim promised to be back Friday.

Evangelist James Kat of the Evangelical Church of Sudan was arrested on Tuesday morning (Jan. 17), with officers beating him as they took him to a North Division police station, the sources said. He was released on bail the same day.

Police detained Kat, who lives at the church site, apparently because he was using the place as his home.

“They forced him to go with them to the police station,” an eyewitness said.

The arrest came amid increasing harassment of Christians by Sudanese authorities following the secession of South Sudan on July 9, 2011. In a Jan. 3 letter to Sudanese Presbyterian Evangelical Church (SPEC) leaders, Sudan’s Ministry of Guidance and Religious Endowments threatened to arrest pastors if they carry out evangelistic activities and do not comply with an order for churches to provide the leaders’ names and contact information.

Hamid Yousif Adam, undersecretary of the Ministry of Guidance and Religious Endowment, warned “We have all legal rights to take them to court” in the letter. SPEC leaders said the government is increasingly trying to limit church activities.

Church Takeover
Another church leader was arrested on Monday (Jan. 16) in a SPEC church property dispute in which police and courts have been unjustly biased in favor of Muslims, Christian leaders said.

Officers arrested SPEC worker Gabro Haile Selassie, as he lives on the church property that has been transferred to a Muslim businessman in a disputed agreement; he has refused to be evicted without police providing him an official document indicating the basis for the action.

Selassie, who was released on bail after a few hours, said he fears being arrested again; police are threatening him and his family, warning them to evacuate the house on the church property in downtown Khartoum, so they are staying with friends, he said.

Police have already started demolishing the church compound fence, Selassie added.

“They will definitely demolish my house” he told Compass. “I am in great terror; I’m afraid to sleep in the house, because they may come again and arrest me. This is a clear form of terrorism against Christians.”

Armed police were deployed Sunday evening (Jan.15) to the site to take the property by force, as authorities are supporting Muslim businessman Osman al Tayeb’s efforts to take control of the plot as part of planned confiscation of church property, church leaders said (see www.compassdirect,org, “Police in Sudan Aid Muslim’s Effort to Take Over Church Plot,” Oct. 25, 2011). A court has ruled in favor of al Tayeb.

“The government is still trying to get involved in the affairs of the church by supporting people like Osman al Tyab,” said one church leader.

The church had signed a contract with al Tayeb stipulating the terms under which he could attain the property – including providing legal documents such as a construction permit and then obtaining final approval from SPEC – but those terms remained unmet, church officials said.

Church leader Deng Bol said that under terms of the unfulfilled contract, the SPEC would have turned the property over to al Tayeb to construct a business center on the site, with the denomination to receive a share of the returns from the commercial enterprise and regain ownership of the property after 80 years. SPEC leaders had yet to approve the project because of the high risk of permanently losing the property, he said, and they had undertaken legal action to recover it.

SPEC leaders said Muslims have taken over many other Christian properties through similar ploys.

Christians are facing growing threats from both Muslim communities and Islamist government officials who have long wanted to rid Sudan of Christianity, Christian leaders told Compass. They said Christianity is now regarded as a foreign religion following the departure of 350,000 people, most of them Christians, to South Sudan since the secession.

Sudan’s Interim National Constitution holds up sharia (Islamic law) as a source of legislation, and the laws and policies of the government favor Islam, according to the U.S. State Department’s most recent International Religious Freedom Report.

KHARTOUM, Sudan (Compass Direct News) – Sudan’s Ministry of Guidance and Religious Endowments has threatened to arrest church leaders if they carry out evangelistic activities and do not comply with an order for churches to provide their names and contact information, Christian sources said.

The warning in a Jan. 3 letter to church leaders of the Sudan Presbyterian Evangelical Church (SPEC) arrived a few days after Sudan President Omar al-Bashir told cheering crowds on Jan. 3 that, following the secession of largely non-Islamic south Sudan last July, the country’s constitution will be more deeply entrenched in sharia (Islamic law).

“We will take legal procedures against pastors who are involved in preaching or evangelistic activities,” Hamid Yousif Adam, undersecretary of the Ministry of Guidance and Religious Endowment, wrote to the church leaders. “We have all legal rights to take them to court.”

Sources said the order was aimed at oppressing Christians amid growing hostilities toward Christianity.

“This is a critical situation faced by our church in Sudan,” said the Rev. Yousif Matar, secretary general of the SPEC.

Another church leader said the order was another in a series of measures by the government to control churches.

“They do not want pastors from South Sudan to carry on any church activities or mission work in Sudan,” he said.

Sudanese law prohibits missionaries from evangelizing, and converting from Islam to another religion is punishable by imprisonment or death in Sudan, though previously such laws were not strictly enforced. The government has never carried out a death sentence for apostasy, according to the U.S. State Department’s latest International Religious Freedom Report.

Christians are facing growing threats from both Muslim communities and Islamist government officials who have long wanted to rid Sudan of Christianity, Christian leaders told Compass. They said Christianity is now regarded as a foreign religion following the departure of 350,000 people, most of them Christians, to South Sudan following the July 9, 2011 secession.

Sudan’s Interim National Constitution (INC) holds up sharia as a source of legislation, and the laws and policies of the government favor Islam, according to the state department report. Christian leaders said they fear the government is tightening controls on churches in Sudan and planning to force compliance with Islamic law as part of a strategy to eliminate Christianity.

As he has several times in the past year, Al-Bashir on Jan. 3 once again warned that Sudan’s constitution will be more firmly entrenched in sharia.

“We are an Islamic nation with sharia as the basis of our constitution,” he told crowds in Kosti, south of Khartoum. “We will base our constitution on Islamic laws.”

His government subsequently issued the decree ordering church leaders to provide names and contact information of church leaders in Sudan, sources said. Christian leaders said the government is retaliating for churches’ perceived pro-West position.

Muslim scholars have urged heavy-handed measures against Christians to Al-Bashir, who is wanted by the International Criminal Court for crimes against humanity in Darfur.

Hostilities
Christians in (north) Sudan celebrated last Christmas amid several threats from officials in Khartoum, and some followers of Christ were arrested for their faith, sources said.

Yasir Musa of the Sudanese Church of Christ (SCOC) was arrested along with two other church members by national security agents in Khartoum on Dec. 23; they were detained because they were Christians and therefore suspected supporters of southern military forces. Released shortly afterward, they said authorities threatened to arrest them again if they did not comply with orders not to carry out Christian activities in the Islamic nation.

SCOC leaders said they have complained to the Ministry of Guidance and Religious Endowments and were told that the three were arrested for security reasons.

In another case, sources said that Islamic militias loyal to the government in civilian uniform abducted a church leader and two church members as they were returning from a worship service and demanded $1,000 in ransom. They were released after two days, according to Christian sources in Khartoum.

Christians in Khartoum increasingly fear arrests by militias loyal to the Islamic government, the sources said.

Security agencies in Khartoum have also ordered local Christians not to organize Bible exhibitions, as some churches have done annually, the sources said.

The pressures on Christians come as war in Sudan’s South Kordofan state has led leaders there and in North Kordofan to incite hatred against Christians, with officials in both states calling for holy war against the predominantly Christian Nuba people.

NAIROBI, Kenya (Compass Direct News) – Far from the world media’s gaze in remote islands off the eastern coast of Africa, church buildings are razed and Christians are ostracized and imprisoned for their faith.

On Tanzania’s island of Zanzibar, in one week-long stretch last month Muslim extremists destroyed two church buildings, Christian leaders said. The extremists torched the building of the Pentecostal Evangelical Fellowship of Africa in Mtufani Mwera, about 12 kilometers (seven miles) from Zanzibar town, at 7 p.m. on Dec. 3, said Pastor Julius Makoho. Damages were estimated at 1.5 million Tanzania shillings (US$9,350).

“When I arrived at the scene of incident Sunday morning, I found that the church had been reduced to ashes, with bottles seen close by that could be petrol or paraffin that could have been used for the burning of the church building,” Pastor Makoho said.

As the assailants fled, said one church member who requested anonymity, “I heard them shouting, ‘We do not want a church in this area!’”

To date no arrests have being made.

Daniel Kwilembe, bishop of the 80-member church, said authorities on the predominantly Muslim archipelago tend to take no action in crimes against Christians. Bishop Fabian Obedi of the Pentecostal Evangelical Church of Zanzibar concurred.

“The Muslims are burning our church buildings quite frequently here in Zanzibar, but the government is not speaking against this kind of destruction of our church premises,” Bishop Obedi said.

The previous week in Kianga, about 10 kilometers (six miles) from Zanzibar town, a throng of Islamic extremists demolished Siloam Church’s building. Pastor Boniface Kaliabukama said that more than 100 Muslim extremists arrived at the church compound on Nov. 26 chanting “Allahu Akbar [God is greater].”

“The security guard got scared of the mob and fled for his life,” Pastor Kaliabukama said.

The assailants entered the church building with clubs, hammers, torches and swords, tearing it down in about three hours, the pastor said. The arrival of police did not stop them; they kept slamming the structure even as police tried to frighten them off by firing into the air, he said. Officers did manage to arrest group leader Mbarak Hamadi, 60.

“When the church assembly arrived at the church for church service, there was no shelter for them to worship in,” said Pastor Kaliabukama. Siloam Church has a congregation of about 200 members.

Bishop Obedi confirmed the attack, saying that a neighbor called him the night of the incident to tell him that he had heard a Muslim saying, “We are not comfortable with the existence of the Siloam Church – this church is growing very fast, and it is taking some of our Muslim brethren.”

Damages to the brick structure with its sheet-iron roof, completed in August 2011, were estimated at 25 million Tanzanian shillings (US$15,570).

“The government had permitted us to put up the church structure,” Pastor Kaliabukama said. “But these Muslims have no regard to the law. What will be the fate of my church members?”

Zanzibar Island’s population is estimated at 700,000. There are only 60 Christian congregations on the archipelago, according to Operation World. The Zanzibar archipelago united with Tanganyika to form the present day Tanzania in 1964.

On July 30, Muslim extremists burned down a church building in Fuoni, on the south coast of Zanzibar island, that belonged to the Evangelical Assemblies of God-Tanzania. In Kianga, another church building was burned down on July 27, and on neighboring Pemba Island, suspected Muslims extremists in Konde on June 17 razed a Seventh-day Adventist Church building.

Members of the Boko Haram group that seeks to impose Sharia (Islamic law) on Nigeria emerged from a mosque near the Deeper Life Bible Church in the Boso area of Gombe, capital of Gombe state, at about 7:30 p.m. and shot Christians attending a weekly meeting known as “The Hour of Revival,” area sources said.

Silas Ugboeze, who was in coma for three days at the Federal Medical Centre in Gombe, died 20 minutes after Compass arrived on Jan. 7, bringing the death toll to nine and the list of those wounded in the attack to 19.

Ugboeze’s son Gideon was also killed, and his 12-year-old daughter, Victoria Silas Ugboeze, was wounded. So far she has survived along with her brother Daniel, who was also shot. Ugboeze’s widow was overcome with grief at the hospital, able to say only, “Lord, where are you? This burden is too much for me to bear.”

Of the nine killed, five died instantly and four died later at the hospital. About 45 people were present at the service when it was attacked, said the church’s 43-year-old pastor, Sunday Okoli.

Dr. Carl Moeller, Open Doors USA President/CEO, says: “The goal of Boko Haram is to spread Sharia Law throughout the country. There are now 12 states in northern Nigeria which have Sharia Law in place. The other goal of Boko Harma is destabilizing the country….spreading fear throughout Nigeria.

“Nigeria is so important to the spread of Christianity throughout Africa. Please pray with me for the Christians in Nigeria and to give wisdom to President Goodluck Jonathan in dealing with the attacks and instability.”

Weekend Killings
Boko Haram had published an ultimatum in a newspaper on Jan. 3 threatening violence if Christians did not leave predominantly Muslim northern Nigeria in three days. Since then, the group has reportedly claimed responsibility for killing at least 44 people in four states, according to Compass.

Christians in Adamawa state came under attack by Boko Haram, which in the Hausa language means “Western education is sacrilege,” over the weekend. On Friday night Jan. 6, 11 people were killed and many others injured at the Christ Apostolic Church (CAC) in the Nasarawa area of Yola, the state capital.

“There was blood all over the church hall – it was a very sorry sight,” Adamawa journalist Barnabas Manyan told Compass.

Earlier on Friday, 12 persons were reportedly killed when armed men claimed by Boko Haram shot a gathering of Christian traders holding a prayer session before opening their shops in Mubi, Adamawa. The gunmen also shot at another group of Christians meeting at a town hall to arrange for the transportation of relatives slain the previous day, bringing the total of those killed in Mubi to 21.

Also on Jan. 7, Boko Haram members reportedly killed two Christian students of the University of Maiduguri, in Maiduguri, Borno state.

Nigeria is ranked No. 13 on the Open Doors World Watch List of 50 countries which are the worst persecutors of Christians. According to World Watch List, Nigeria had at least 300 martyrs in 2011, although the actual number could be doubled or tripled. That number is the most in any country although North Korea could have had more but information is hard to obtain due to the isolation of the communist state.

The majority of fatalities occurred at St Theresa’s Catholic Church in Madalla, Niger State, where bombers in a vehicle hurled explosives at the congregation at the end of mass. ??Sources told Christian Solidarity Worldwide-Nigeria (CSW-N) that the priest had asked parishioners to stay a little longer for Christmas souvenirs. ? Those who did not remain for the ceremony were caught up in the blast.

At least 35 people died in the Madalla bombing, with scores more suffering various degrees of injury, some potentially fatal. CSW-N was informed that in several cases the blast claimed entire families, some of whom were burnt beyond recognition in their cars. In the case of one family, the sole survivor was a thirteen year-old girl called Chidinma, who had not attended church that day.

The next explosions targeted a Mountain of Fire Ministries church in Murtala Mohammad Way in the Plateau state capital, Jos. The bombers were on foot because the state government had temporarily banned the use of unregistered motorcycles for this very reason. The first device destroyed a large building outside the church. However, a police patrol was passing by just as the bombers threw the second, which hit a wall and destroyed a few cars. Four culprits, reportedly Muslims from the Gangare area, were apprehended following a fire fight in which a policeman was injured and later died. There were no other casualties, and two more locally made explosives were allegedly recovered nearby and disarmed.

Multiple explosions were reported next from Damaturu, capital of Yobe State, where fighting between security forces and Boko Haram had claimed over 60 lives earlier in the week. Most significantly, a suicide bomber detonated a car bomb outside the offices of the State Security Service (SSS), killing three SSS men. In a subsequent attack on a church in Gadaka, a town approximately 155 km west of Damaturu, gunmen set ablaze five cars as worshippers fled, but no lives were reported lost.

A bomb exploded at a hotel in Mubi in Adamawa State injuring one person, but other bombs planted around three churches were reportedly disarmed. In the Wasin Umurari area of Maiduguri, capital of Borno State, six people died in an attack launched by suspected Boko Haram gunmen.

Following the attacks, many Christians lamented the fact that their security is no longer guaranteed in northern and central Nigeria. Some are even beginning to avoid church gatherings for fear of being bombed.

Mervyn Thomas, Chief Executive of Christian Solidarity Worldwide, said, “The Christmas Day bombings were appalling and cowardly attacks on innocent families who were merely expressing their faith on one of the most significant dates in the Christian calendar. Our thoughts and prayers are with the family and friends of the victims, and with Christians throughout the region who understandably feel increasingly vulnerable. Clearly, while security is tight in Abuja, Madalla and other satellite towns to the capital have become alternative soft targets and require urgent additional protection. The continuing insecurity in Yobe and Borno States is also deeply worrying, as are the reported attacks in Adamawa. It is vital that federal and state authorities spare no effort in pursuing, capturing and prosecuting funders and perpetrators of this violence, no matter how highly placed they may be. The bombings are a serious threat to freedom of religion in a multi-religious and multi-ethnic state where co-existence is vital. For the sake of national unity, those behind them must not be allowed to prevail.”